It is often seen as a truism that social objects and facts are the product of human intentions. I argue that the role of intentions in social ontology is commonly overestimated. I introduce a distinction that is implicit in much discussion of social ontology, but is often overlooked: between a social entity’s “grounds” and its “anchors.” For both, I argue that intentions, either individual or collective, are less essential than many theorists have assumed. Instead, I propose a more worldly – and less intellectualist – approach to social ontology
International audienceWhat are intentions for? Do they have a primary purpose or function? If so, wh...
In his recent Immaterialism, Graham Harman develops a theory of social objects based on his object-o...
The idea for this issue of the Rivista di Estetica comes from a conference that was held at the Inst...
It is often seen as a truism that social objects and facts are the product of human intentions. I a...
It is often seen as a truism that social objects and facts are the product of human intentions. I ar...
The following considerations belong to what has recently been discussed as “social ontology”. The pa...
This article aims to contribute to a critical ontology of social objects. Recent works on collective...
This article aims to contribute to a critical ontology of social objects. Recent works on collective...
The aim of this paper is to show that there is a reciprocal dependency relationship between social c...
Construing ontology as an inventory of what genuinely and nonredundantly exists, this paper investig...
In societies with a non-elementary degree of complexity, we find institutions, social roles, promise...
The aim of this paper is to show that there is a reciprocal dependency relationship between social c...
The social world is populated by many entities, such as promises, contracts, presidents, money, debt...
Traditionally, social entities (i.e., social properties, facts, kinds, groups, institutions, ...
In recent years, the social world is quickly gaining the focus of attention within the philosophical...
International audienceWhat are intentions for? Do they have a primary purpose or function? If so, wh...
In his recent Immaterialism, Graham Harman develops a theory of social objects based on his object-o...
The idea for this issue of the Rivista di Estetica comes from a conference that was held at the Inst...
It is often seen as a truism that social objects and facts are the product of human intentions. I a...
It is often seen as a truism that social objects and facts are the product of human intentions. I ar...
The following considerations belong to what has recently been discussed as “social ontology”. The pa...
This article aims to contribute to a critical ontology of social objects. Recent works on collective...
This article aims to contribute to a critical ontology of social objects. Recent works on collective...
The aim of this paper is to show that there is a reciprocal dependency relationship between social c...
Construing ontology as an inventory of what genuinely and nonredundantly exists, this paper investig...
In societies with a non-elementary degree of complexity, we find institutions, social roles, promise...
The aim of this paper is to show that there is a reciprocal dependency relationship between social c...
The social world is populated by many entities, such as promises, contracts, presidents, money, debt...
Traditionally, social entities (i.e., social properties, facts, kinds, groups, institutions, ...
In recent years, the social world is quickly gaining the focus of attention within the philosophical...
International audienceWhat are intentions for? Do they have a primary purpose or function? If so, wh...
In his recent Immaterialism, Graham Harman develops a theory of social objects based on his object-o...
The idea for this issue of the Rivista di Estetica comes from a conference that was held at the Inst...