To naturalize religion, we must identify what religion is, and what aspects of it we are trying to explain. In this paper, religious social institutional behavior is the explanatory target, and an explanatory hypothesis based on shared primate social dominance psychology is given. The argument is that various religious features, including the high status afforded the religious, and the high status afforded to deities, are an expression of this social dominance psychology in a context for which it did not evolve: high-density populations made possible by agricultur
The unselfish, altruistic behavior of insect societies can be explained by way of unusually close ge...
<p>Studies of chimpanzee and bonobo social and learning behaviours, as well as diverse explora...
This article represents a theological reflection on the Faculty Research Theme (FRT) of the Fa...
To naturalize religion, we must identify what religion is, and what aspects of it we are trying to e...
In this paper, I offer a possible evolutionary explanation for the existence of religion and for its...
The large, ancient ape population of the Miocene reached across Eurasia and down into Africa. From t...
It is proposed that explaining religion in evolutionary terms is a misleading enterprise because rel...
The emergence of large-scale cooperation during the Holocene remains a central problem in the evolut...
Although we share many aspects of our behaviour and biology with our primate cousins, humans are, no...
Note. This manuscript draws from a theoretical paper that is currently in press: Norenzayan, A., &a...
Some form of religion exists in every documented society on earth. However, ‘religion’ is a multifac...
Proceedings of the 16th conference of the South African Science and Religion Forum (SASRF) of the Re...
This article explores the implications of the social brain and the endorphin-based bonding mechanism...
Within the animal kingdom, hierarchical social structures appear in very similar forms, even if the ...
According to ethological point of view, the most important religious displays consist in the gatheri...
The unselfish, altruistic behavior of insect societies can be explained by way of unusually close ge...
<p>Studies of chimpanzee and bonobo social and learning behaviours, as well as diverse explora...
This article represents a theological reflection on the Faculty Research Theme (FRT) of the Fa...
To naturalize religion, we must identify what religion is, and what aspects of it we are trying to e...
In this paper, I offer a possible evolutionary explanation for the existence of religion and for its...
The large, ancient ape population of the Miocene reached across Eurasia and down into Africa. From t...
It is proposed that explaining religion in evolutionary terms is a misleading enterprise because rel...
The emergence of large-scale cooperation during the Holocene remains a central problem in the evolut...
Although we share many aspects of our behaviour and biology with our primate cousins, humans are, no...
Note. This manuscript draws from a theoretical paper that is currently in press: Norenzayan, A., &a...
Some form of religion exists in every documented society on earth. However, ‘religion’ is a multifac...
Proceedings of the 16th conference of the South African Science and Religion Forum (SASRF) of the Re...
This article explores the implications of the social brain and the endorphin-based bonding mechanism...
Within the animal kingdom, hierarchical social structures appear in very similar forms, even if the ...
According to ethological point of view, the most important religious displays consist in the gatheri...
The unselfish, altruistic behavior of insect societies can be explained by way of unusually close ge...
<p>Studies of chimpanzee and bonobo social and learning behaviours, as well as diverse explora...
This article represents a theological reflection on the Faculty Research Theme (FRT) of the Fa...