Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assumption that minds are composed of intracranial phenomena, perceptually inaccessible and thus unobservable to everyone but their owners. I challenge this claim. I defend the view that at least some mental states and processes—or at least some parts of some mental states and processes—are at times visible, capable of being directly perceived by others. I further argue that, despite its initial implausibility, this view receives robust support from several strands of empirical research
In recent years, a central debate in the philosophy of mind and cognitive science concerns the role ...
The direct social perception (DSP) thesis claims that we can directly perceive some mental states of...
What kinds of things have minds? An-swers to this question often hinge onperceptions. Turing (1) hel...
Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assum...
The psychology and phenomenology of our knowledge of other minds is not well captured either by desc...
There has been recent interest in the hypothesis that we can directly perceive some of each other’s ...
According to perceptual accounts of mindreading, we can see, rather than cognize, other people's men...
In this paper, I defend Non-Inferentialism about mental states, the view that we can perceive some m...
In this paper, I offer an account of our knowledge of other minds based on V. C. Aldrich's account o...
Theory of Mind (ToM) is defined as the ability to attribute mental states to others and to recognize...
Here are two things that we get from a phenomenological approach to questions about intersubjectivit...
According to direct perception approaches we directly see others’ emotions, and by seeing emotions w...
A public lecture by Professor Nikolas Rose, Kings College London, delivered at ANU in August 2014. ...
This paper outlines a light approach to heavy issues of consciousness. The basic claim is that human...
Direct Perception is the view that we can see others' mental states, i.e. that we perceive others' m...
In recent years, a central debate in the philosophy of mind and cognitive science concerns the role ...
The direct social perception (DSP) thesis claims that we can directly perceive some mental states of...
What kinds of things have minds? An-swers to this question often hinge onperceptions. Turing (1) hel...
Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assum...
The psychology and phenomenology of our knowledge of other minds is not well captured either by desc...
There has been recent interest in the hypothesis that we can directly perceive some of each other’s ...
According to perceptual accounts of mindreading, we can see, rather than cognize, other people's men...
In this paper, I defend Non-Inferentialism about mental states, the view that we can perceive some m...
In this paper, I offer an account of our knowledge of other minds based on V. C. Aldrich's account o...
Theory of Mind (ToM) is defined as the ability to attribute mental states to others and to recognize...
Here are two things that we get from a phenomenological approach to questions about intersubjectivit...
According to direct perception approaches we directly see others’ emotions, and by seeing emotions w...
A public lecture by Professor Nikolas Rose, Kings College London, delivered at ANU in August 2014. ...
This paper outlines a light approach to heavy issues of consciousness. The basic claim is that human...
Direct Perception is the view that we can see others' mental states, i.e. that we perceive others' m...
In recent years, a central debate in the philosophy of mind and cognitive science concerns the role ...
The direct social perception (DSP) thesis claims that we can directly perceive some mental states of...
What kinds of things have minds? An-swers to this question often hinge onperceptions. Turing (1) hel...