This article addresses one concern that is central to much of the sociology of memory currently ongoing: how can we remember terror and how can we forget it? And moreover, is there any cultural shape of remembering terror, which is more suitable than others? By addressing the issue of the social representation of a very controversial past - the massacre at the Bologna railway station in 1980 - the focus is here on the relation between the collective knowledge of public events, such as a terror attack, and the process of their fixing and shaping into social practices (commemorative ceremonies) and cultural objects (public symbols of the slaughter). It will be shown how, in the Bologna case, this process reflects tensions and articulates cont...
January 27 and the aporias of memory This articles analyzes Holocaust Memorial Day commemorations...
Whilst the interest of memory scholars in political violence and more specifically in terrorism is n...
To fully understand the meaning of “dark heritage” it is not enough to admit the existence of a past...
In the last three decades terrorism has been very active in Italy provoking many deaths and many sla...
none1siThe contribution aims to discuss the results of a qualitative study conducted by the Author u...
This essay addresses the role of images in shaping the public knowledge of a controversial event: th...
The process by means of which past, dead collectivities become socially recognized as victims and, a...
This paper addresses the issue of social representations of the past, focusing on the relation betwe...
How do liberal democracies deal with their controversial pasts? How do institutions remember politic...
Negotiating Memories of Protest in Western Europe explores the transmission of memories of European ...
In 2003, a trial of 10 Nazi officers accused of perpetrating a massacre in Sant’Anna di Stazzema be...
Using the research that mapped around 160 visual art works on the topic of NATO bombing of the FR...
This paper is based on research I conducted for my Ph.D. on Memory and Prison in Turin, 1870-2004 at...
The anniversaries of the bombings of Dresden on 13 and 14 February 1945 have become key events in Ge...
The 1970s were characterised in Italy by the radicalisation of radical left political groups, but al...
January 27 and the aporias of memory This articles analyzes Holocaust Memorial Day commemorations...
Whilst the interest of memory scholars in political violence and more specifically in terrorism is n...
To fully understand the meaning of “dark heritage” it is not enough to admit the existence of a past...
In the last three decades terrorism has been very active in Italy provoking many deaths and many sla...
none1siThe contribution aims to discuss the results of a qualitative study conducted by the Author u...
This essay addresses the role of images in shaping the public knowledge of a controversial event: th...
The process by means of which past, dead collectivities become socially recognized as victims and, a...
This paper addresses the issue of social representations of the past, focusing on the relation betwe...
How do liberal democracies deal with their controversial pasts? How do institutions remember politic...
Negotiating Memories of Protest in Western Europe explores the transmission of memories of European ...
In 2003, a trial of 10 Nazi officers accused of perpetrating a massacre in Sant’Anna di Stazzema be...
Using the research that mapped around 160 visual art works on the topic of NATO bombing of the FR...
This paper is based on research I conducted for my Ph.D. on Memory and Prison in Turin, 1870-2004 at...
The anniversaries of the bombings of Dresden on 13 and 14 February 1945 have become key events in Ge...
The 1970s were characterised in Italy by the radicalisation of radical left political groups, but al...
January 27 and the aporias of memory This articles analyzes Holocaust Memorial Day commemorations...
Whilst the interest of memory scholars in political violence and more specifically in terrorism is n...
To fully understand the meaning of “dark heritage” it is not enough to admit the existence of a past...