The main aim of this paper is to examine the kind of space that can be allowed alongside the secular law of Britain for the legal provisions of faith groups in the country, particularly of the Muslims. The issues that arise around what level of public or legal recognition might be allowed to the legal provisions of a religious group are not particular to Islam. The paper looks at some misconceptions about the nature and claims of the sharia. It argues that neither membership of the umma nor fidelity to the sharia precludes Muslims from having multiple identities that would involve their social relations with the non-Muslims. It goes on to examine three major objections raised whenever there is a robust appeal to the rightness of law of the ...