Studies in the sociology of religion generally assume "religion" to be causal with little or no attention paid to the theoretical justification or basis for such a claim. We argue in this paper that most such studies fail to satisfy the conditions for causal inference. Further, Weber, whom sociologists of religion often cite when theoretical claims are made, at worse never proposes religion as an independent variable and, at best is very ambiguous on the issue. We suggest that recent directions in cognitive psychology might form the basis for further research concerning the social significance of religion
Consider religion to be a community‟s (1) costly and hard-to-fake commitment (2) to a counterfactual...
In the effort to conceptualise social phenomena, social scientists are faced with the fundamental ep...
The study of religion should continue to focus on the mind rather than being relegated to the emotio...
Amidst the recent resurgence of interest in religion as one of the main ‘sources of the self’, Max W...
Explaining religion it is not a matter of accounting for a single trait; it involves explaining a ve...
The purpose of this article is to evaluate the stance of the cognitive science of religion (CSR) wit...
Cognitive approaches to religious phenomena have attracted considerable interdisciplinary attention ...
In the cognitive science of religion, the challenge confronting us is to show that significant featu...
After a brief introduction to psychology of religion as a scientific discipline, this article review...
The present paper is based on E. O. Wilson's standpoints. It discusses the main assumptions of socio...
Many of the first founders and political leaders of many countries were concerned with religious iss...
It is an important fact in the history of the study of religion that the development of sociology as...
Contemporary empirical research in the psychology of religion has two major deficiencies: It lacks c...
Cognitive approaches to religion in religious studies and anthropology are proving increasingly fash...
<p>Research into how different life events shape individual religiosity has a long history within so...
Consider religion to be a community‟s (1) costly and hard-to-fake commitment (2) to a counterfactual...
In the effort to conceptualise social phenomena, social scientists are faced with the fundamental ep...
The study of religion should continue to focus on the mind rather than being relegated to the emotio...
Amidst the recent resurgence of interest in religion as one of the main ‘sources of the self’, Max W...
Explaining religion it is not a matter of accounting for a single trait; it involves explaining a ve...
The purpose of this article is to evaluate the stance of the cognitive science of religion (CSR) wit...
Cognitive approaches to religious phenomena have attracted considerable interdisciplinary attention ...
In the cognitive science of religion, the challenge confronting us is to show that significant featu...
After a brief introduction to psychology of religion as a scientific discipline, this article review...
The present paper is based on E. O. Wilson's standpoints. It discusses the main assumptions of socio...
Many of the first founders and political leaders of many countries were concerned with religious iss...
It is an important fact in the history of the study of religion that the development of sociology as...
Contemporary empirical research in the psychology of religion has two major deficiencies: It lacks c...
Cognitive approaches to religion in religious studies and anthropology are proving increasingly fash...
<p>Research into how different life events shape individual religiosity has a long history within so...
Consider religion to be a community‟s (1) costly and hard-to-fake commitment (2) to a counterfactual...
In the effort to conceptualise social phenomena, social scientists are faced with the fundamental ep...
The study of religion should continue to focus on the mind rather than being relegated to the emotio...