Representations of animals are diverse and can portray local understandings of nature conservation, information that is often missing from conservation debates. In Cantanhez National Park (southern Guinea-Bissau), chimpanzees (Pan troglodytes verus) are recognized as animals that share certain features with humans but live independently of them in the forest. However, chimpanzees are also integral to socially mediated, deep-rooted local narratives about sorcery and nature conservation. We use results from ethnographic research to explore local interpretations of chimpanzee attacks on people. Attacks by ‘bush’ chimpanzees occur when an animal is provoked by someone's actions towards it. Unprovoked attacks, however, are either interpreted as ...
SFRH/BPD/38595/2007 PPCDT/ANT/57434/2004 PEst-OE/SADG/UI4038/2011Increasing human populations and th...
As humans continue to modify natural habitats in Africa, particularly outside of protected areas, th...
Schroepfer, Rosati, Chartrand, and Hare (2011) found that the use of chimpanzees in entertainment le...
Representations of animals are diverse and can portray local understandings of nature conservation, ...
In Cantanhez National Park in Guinea-Bissau the construction of meaning made upon encounters with ch...
Labels attributed to different species - ‘good' or ‘bad' - can provide clues about the underlying at...
Studying people and wild animals based only on their strict and present-day interactions is not enou...
The existence of non-human animal (hereafter animal) culture, i.e., behaviours that are group-typica...
Environmental conservation policies in Africa have their origin in the forced establishment of natur...
With continued expansion of anthropogenically modified landscapes, the proximity between humans and ...
With continued expansion of anthropogenically modified landscapes, the proximity between humans and ...
Since chimpanzee (Pan troglodytes) conservation often involves local human populations, conservation...
Long-term human–wildlife sympatry depends on the willingness and capacity of local people to coexist...
UIDB/04038/2020 UIDP/04038/2020 IF/01128/2014/CP1233/CT0002© 2021, The Author(s). Human-wildlife coe...
peer reviewedWith continued expansion of anthropogenically modified landscapes, the proximity betwee...
SFRH/BPD/38595/2007 PPCDT/ANT/57434/2004 PEst-OE/SADG/UI4038/2011Increasing human populations and th...
As humans continue to modify natural habitats in Africa, particularly outside of protected areas, th...
Schroepfer, Rosati, Chartrand, and Hare (2011) found that the use of chimpanzees in entertainment le...
Representations of animals are diverse and can portray local understandings of nature conservation, ...
In Cantanhez National Park in Guinea-Bissau the construction of meaning made upon encounters with ch...
Labels attributed to different species - ‘good' or ‘bad' - can provide clues about the underlying at...
Studying people and wild animals based only on their strict and present-day interactions is not enou...
The existence of non-human animal (hereafter animal) culture, i.e., behaviours that are group-typica...
Environmental conservation policies in Africa have their origin in the forced establishment of natur...
With continued expansion of anthropogenically modified landscapes, the proximity between humans and ...
With continued expansion of anthropogenically modified landscapes, the proximity between humans and ...
Since chimpanzee (Pan troglodytes) conservation often involves local human populations, conservation...
Long-term human–wildlife sympatry depends on the willingness and capacity of local people to coexist...
UIDB/04038/2020 UIDP/04038/2020 IF/01128/2014/CP1233/CT0002© 2021, The Author(s). Human-wildlife coe...
peer reviewedWith continued expansion of anthropogenically modified landscapes, the proximity betwee...
SFRH/BPD/38595/2007 PPCDT/ANT/57434/2004 PEst-OE/SADG/UI4038/2011Increasing human populations and th...
As humans continue to modify natural habitats in Africa, particularly outside of protected areas, th...
Schroepfer, Rosati, Chartrand, and Hare (2011) found that the use of chimpanzees in entertainment le...