ANGLICKÁ ANOTACE (= předběžná náplň práce) Passio Perpetuae and Its Reflection in the Literature of Ancient Church The "Passion of Perpetua and Felicity" (Passio Perpetuae et Felicitatis) is one of the most renowned texts of early Christian hagiography. Accordingly, it has been enjoying a renewal of scholarly interest in the last decades. However, surprisingly little attention was paid to its literary "Nachleben", and there exist virtually no studies focusing on its reception in the subsequent literature of the early Church. Seemingly simple narrative, describing the martyrdom of a group of North African Christians, has been held in high esteem since its composition. It acquired almost "canonical" status and was considered authoritative not...
E. Gonzalez, Tübingen, 2014. The ideology and imagery in the Passion of Perpetua are mediated heavi...
Grief and the Cross: Popular Devotion and Passion Piety from Late Antiquity to the Early Middle Ages...
The present volume`s focus lies on the formation of a multifaceted discourse on Christian martyrdom ...
The Passion of Perpetua and Felicitas provides evidence of popular North African Christianity having...
From the beginning of Christianity, the martyrs have been deemed paragons of the ideal of imitatio C...
Carthage, AD 203. A group of three men and two women is condemned to death because of their Christia...
Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the p...
The martyrdom of Perpetua and her companions in Carthage around 203 CE has been the frequent subject...
The early Christian martyr narrative Passio Perpetuae et Felicitatis has been widely debated for ce...
Early Christian martyr discourse combines two discursive practices, namely that of the household and...
"Every medieval saint's cult required a set of narratives, for every saint was defined by the story ...
The early Christian text, Passio sanctarum Perpetuae et Felicitatis, outlines the martyrdom of Vibia...
This thesis will discuss the Passio Perpetuae et Felicitatis (Passio), or The Passion of Saints Perp...
There is no article in Legenda aurea or in old Czech Passional which has its pattern from Christian ...
Based on the primary source “The Passion of SS. Perpetua and Felicitas,” this paper aims to explore ...
E. Gonzalez, Tübingen, 2014. The ideology and imagery in the Passion of Perpetua are mediated heavi...
Grief and the Cross: Popular Devotion and Passion Piety from Late Antiquity to the Early Middle Ages...
The present volume`s focus lies on the formation of a multifaceted discourse on Christian martyrdom ...
The Passion of Perpetua and Felicitas provides evidence of popular North African Christianity having...
From the beginning of Christianity, the martyrs have been deemed paragons of the ideal of imitatio C...
Carthage, AD 203. A group of three men and two women is condemned to death because of their Christia...
Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the p...
The martyrdom of Perpetua and her companions in Carthage around 203 CE has been the frequent subject...
The early Christian martyr narrative Passio Perpetuae et Felicitatis has been widely debated for ce...
Early Christian martyr discourse combines two discursive practices, namely that of the household and...
"Every medieval saint's cult required a set of narratives, for every saint was defined by the story ...
The early Christian text, Passio sanctarum Perpetuae et Felicitatis, outlines the martyrdom of Vibia...
This thesis will discuss the Passio Perpetuae et Felicitatis (Passio), or The Passion of Saints Perp...
There is no article in Legenda aurea or in old Czech Passional which has its pattern from Christian ...
Based on the primary source “The Passion of SS. Perpetua and Felicitas,” this paper aims to explore ...
E. Gonzalez, Tübingen, 2014. The ideology and imagery in the Passion of Perpetua are mediated heavi...
Grief and the Cross: Popular Devotion and Passion Piety from Late Antiquity to the Early Middle Ages...
The present volume`s focus lies on the formation of a multifaceted discourse on Christian martyrdom ...