In 1831 in London, two formidable women met: Mary Prince, an ex-slave from Bermuda, who had crossed the Atlantic to a qualified freedom, and Susanna Strickland, an English writer. The narrative that emerged from this meeting was The History of Mary Prince, which played a role in the fight for slave emancipation in the British Empire. Prince disappeared once the battle was won, while Strickland emigrated to Upper Canada and, as Susanna Moodie, became an often quoted 19th century Canadian writer. Prince dictated, Strickland copied, and the whole was lightly edited by Thomas Pringle, the anti-slavery publisher at whose house the meeting took place. This is the standard account. In contesting this version, the paper aims to reinstate Moodie as...
This paper argues that the writings of abolitionist Samuel Ringgold Ward and other anti-slavery grou...
In the early nineteenth century, both Britain and the United States had passed laws prohibiting furt...
This paper examines how enslaved Africans living in Upper Canada at the turn of the 19th century pro...
In 1831 in London, two formidable women met: Mary Prince, an ex-slave from Bermuda, who had crossed ...
African Studies Seminar series. Paper presented 27 September 1999The History of Mary Prince (1831) i...
This paper examines issues of authorship in the 1831 slave narratives of Mary Prince and Ashton War...
The History of Mary Prince, a West-Indian Slave, Related by Herself (1831) is the first published wo...
The passage of the Fugitive Slave Act of 1850 in the United States made even the free territory of t...
This project calls for a renewed consideration of Mary Prince's 1831 Caribbean slave narrative in cr...
The History of Mary Prince was the first autobiography published in Britain by a coloured woman. Bor...
In 1846, Cecelia, a 15-year-old slave girl traveled to Niagara Falls with her young Louisville mistr...
African American slave narratives are oftentimes relegated to the particularized field of ante-bellu...
The passage of the Fugitive Slave Act of 1850 in the United States made even the free territory of t...
Hear My Roar: Protest in The History of Mary Prince, A West Indian Slave Narrative, argues that Prin...
This dissertation examines women's autobiographical texts as key sites for understanding the variety...
This paper argues that the writings of abolitionist Samuel Ringgold Ward and other anti-slavery grou...
In the early nineteenth century, both Britain and the United States had passed laws prohibiting furt...
This paper examines how enslaved Africans living in Upper Canada at the turn of the 19th century pro...
In 1831 in London, two formidable women met: Mary Prince, an ex-slave from Bermuda, who had crossed ...
African Studies Seminar series. Paper presented 27 September 1999The History of Mary Prince (1831) i...
This paper examines issues of authorship in the 1831 slave narratives of Mary Prince and Ashton War...
The History of Mary Prince, a West-Indian Slave, Related by Herself (1831) is the first published wo...
The passage of the Fugitive Slave Act of 1850 in the United States made even the free territory of t...
This project calls for a renewed consideration of Mary Prince's 1831 Caribbean slave narrative in cr...
The History of Mary Prince was the first autobiography published in Britain by a coloured woman. Bor...
In 1846, Cecelia, a 15-year-old slave girl traveled to Niagara Falls with her young Louisville mistr...
African American slave narratives are oftentimes relegated to the particularized field of ante-bellu...
The passage of the Fugitive Slave Act of 1850 in the United States made even the free territory of t...
Hear My Roar: Protest in The History of Mary Prince, A West Indian Slave Narrative, argues that Prin...
This dissertation examines women's autobiographical texts as key sites for understanding the variety...
This paper argues that the writings of abolitionist Samuel Ringgold Ward and other anti-slavery grou...
In the early nineteenth century, both Britain and the United States had passed laws prohibiting furt...
This paper examines how enslaved Africans living in Upper Canada at the turn of the 19th century pro...