Charismatic-Pentecostal 'media ministries' have become very successful in Africa's new media fields. They shape new forms of public religiosity that spill over into various forms of popular culture and resonate with broad audiences. This article explores the emergence of new Pentecostal publics at the intersection of media, religion, and entertainment in Ghana, raising critical questions concerning the relations between these domains. It analyses two different religious television broadcasts: a television ministry by a well-known celebrity pastor and a gospel reality show featuring a preaching competition for youth. It also considers the debates and concerns such programmes evoke locally. The analysis shows that Pentecostalism's employment ...
Pentecostalism has received lots of scholarship. Yet, there is scanty scholarship on Neo-Prophetic ...
Since the emergence of charismatic Christianity in the mid-1990s, postcolonial African public sphere...
If images are life-forms, and objects are the body they animate, then media are the habitats or ecos...
This article takes a critical look at Ghana's rapidly evolving broadcasting scene and in particular ...
Media liberalization policies in Ghana and Nigeria has enabled a widespread expansion of Pentecostal...
This article seeks to contribute to a more adequate understanding of the adoption of modern audiovis...
This article compares the role of media in three religious movements in Ghana, a country where the m...
The liberalisation of the Ghanaian media since the 1990s has drastically changed the media landscape...
The strand of Christianity called Pentecostalism, traces its origin to the out-pouring of the Holy S...
The eruption of religious communication in the media stage seems to be one of the major phenomena of...
Presenting a case study of the Ghanaian charismatic-Pentecostal celebritypastor Mensa Otabil, this a...
In the midst of the proliferation of Christianity and Islam, traditional religious movements struggl...
Church-membership competition exists amid churches in Ghana. This competition is generally conspicuo...
After considering the historical emergence of religious broadcasting, this article surveys Pentecost...
Since the early 1990s Pentecostal-Charismatic Church membership has grown spectacularly in Africa. S...
Pentecostalism has received lots of scholarship. Yet, there is scanty scholarship on Neo-Prophetic ...
Since the emergence of charismatic Christianity in the mid-1990s, postcolonial African public sphere...
If images are life-forms, and objects are the body they animate, then media are the habitats or ecos...
This article takes a critical look at Ghana's rapidly evolving broadcasting scene and in particular ...
Media liberalization policies in Ghana and Nigeria has enabled a widespread expansion of Pentecostal...
This article seeks to contribute to a more adequate understanding of the adoption of modern audiovis...
This article compares the role of media in three religious movements in Ghana, a country where the m...
The liberalisation of the Ghanaian media since the 1990s has drastically changed the media landscape...
The strand of Christianity called Pentecostalism, traces its origin to the out-pouring of the Holy S...
The eruption of religious communication in the media stage seems to be one of the major phenomena of...
Presenting a case study of the Ghanaian charismatic-Pentecostal celebritypastor Mensa Otabil, this a...
In the midst of the proliferation of Christianity and Islam, traditional religious movements struggl...
Church-membership competition exists amid churches in Ghana. This competition is generally conspicuo...
After considering the historical emergence of religious broadcasting, this article surveys Pentecost...
Since the early 1990s Pentecostal-Charismatic Church membership has grown spectacularly in Africa. S...
Pentecostalism has received lots of scholarship. Yet, there is scanty scholarship on Neo-Prophetic ...
Since the emergence of charismatic Christianity in the mid-1990s, postcolonial African public sphere...
If images are life-forms, and objects are the body they animate, then media are the habitats or ecos...