<div>The priyayi played a vital role in leading the Indonesian community during the colonial era. The same applies to Madura society. During the colonial era, power wielded by the priyayi was constricted on the basis of Madura culture and was strengthened by the bureaucratic power structure at both the village and district/ city level. This was manifested in such ways as serving as a klébun or bupati. However, the pattern of priyayi power, which was underpinned by feudalism waned, being replaced by Islamic religious leaders known as kiai. During the New Order regime, kiai in Madura played a very dominant role which was not only limited to the realm of religion, but also all aspects of life ranging from social, politics, economic, to ...
The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the histor...
Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis bo...
Islamic symbols have flourished in the public spaces of Indonesian provincial towns after Suharto. T...
The priyayi played a vital role in leading the Indonesian community during the colonial era. The sam...
The political dynamic of village in Indonesian New Order has two faces. On onehand, it is conditione...
The political dynamic of village in Indonesian New Order has two faces. On onehand, it is conditione...
This study is about the history of the relationships between Islam and politics in Madura, Indonesia...
This study is about the history of the relationships between Islam and politics in Madura, Indonesia...
The period of Sultan Agung (1613-1645) is seen as the golden era of Mataram-Islam thanks to its vari...
Research on social change in Madura is an attempt to reveal the role and struggle of the kiai by exa...
In 1624, the Mataram forces managed to win the battle against the Madura forces so that thay could c...
As social creatures, humans naturally cannot live without the help of others. Based on those dynamic...
As social creatures, humans naturally cannot live without the help of others. Based on those dynamic...
The ulama in Madura are an inseparable part of the local social structure. Their strategic position ...
The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the histor...
The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the histor...
Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis bo...
Islamic symbols have flourished in the public spaces of Indonesian provincial towns after Suharto. T...
The priyayi played a vital role in leading the Indonesian community during the colonial era. The sam...
The political dynamic of village in Indonesian New Order has two faces. On onehand, it is conditione...
The political dynamic of village in Indonesian New Order has two faces. On onehand, it is conditione...
This study is about the history of the relationships between Islam and politics in Madura, Indonesia...
This study is about the history of the relationships between Islam and politics in Madura, Indonesia...
The period of Sultan Agung (1613-1645) is seen as the golden era of Mataram-Islam thanks to its vari...
Research on social change in Madura is an attempt to reveal the role and struggle of the kiai by exa...
In 1624, the Mataram forces managed to win the battle against the Madura forces so that thay could c...
As social creatures, humans naturally cannot live without the help of others. Based on those dynamic...
As social creatures, humans naturally cannot live without the help of others. Based on those dynamic...
The ulama in Madura are an inseparable part of the local social structure. Their strategic position ...
The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the histor...
The Madurese kings, of Western and Eastern part of Madura, have shown their exsistence in the histor...
Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis bo...
Islamic symbols have flourished in the public spaces of Indonesian provincial towns after Suharto. T...