Add to ORKG<span style="font-family: Times; font-size: medium;">Plutarch's skeptical Platonism is embodied in his understanding of Socrates and Socrates' use of eros, and serves to harmonize his use of the skeptical heritage with his understanding of central Platonic teachings: questioning is the crucial tool in the search for wisdom.</span
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression...
George van Kooten, “A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony bet...
Plutarch of Chaeronea (c. 45-120 CE) is the most prolific and influential moral philosopher in the P...
Plutarch in the Religious and Philosophical Discourse of Late Antiquity (Studies in Platonism, Neop...
It should be recognized that, although the conferences of the International Plutarch Society always ...
Plutarch’s views on women are significantly influenced by Plato’s metaphysics and virtue ethics, w...
It is commonly agreed that a clarification of Plutarch's attitude towards scepticism is useful to be...
The purpose of this thesis is largely to consider the de Stoicorum repugnantiis in sympathetic terms...
The Socratic elenchus is a method of philosophical enquiry attributed by Plato, in his dialogues, to...
Plutarch of Chaeronea was by no means an armchair philosopher. He believed in the necessity for a ph...
The aim of the paper is to provide a unitary reading of Plutarch’s De genio Socratis by concentratin...
Although it has its origins earlier, philosophy as we know it in the West took its shape from the So...
George van Kooten, “A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony bet...
Man has often had an inclination to promote his way of living to his fellow man. Believing that his ...
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression...
George van Kooten, “A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony bet...
Plutarch of Chaeronea (c. 45-120 CE) is the most prolific and influential moral philosopher in the P...
Plutarch in the Religious and Philosophical Discourse of Late Antiquity (Studies in Platonism, Neop...
It should be recognized that, although the conferences of the International Plutarch Society always ...
Plutarch’s views on women are significantly influenced by Plato’s metaphysics and virtue ethics, w...
It is commonly agreed that a clarification of Plutarch's attitude towards scepticism is useful to be...
The purpose of this thesis is largely to consider the de Stoicorum repugnantiis in sympathetic terms...
The Socratic elenchus is a method of philosophical enquiry attributed by Plato, in his dialogues, to...
Plutarch of Chaeronea was by no means an armchair philosopher. He believed in the necessity for a ph...
The aim of the paper is to provide a unitary reading of Plutarch’s De genio Socratis by concentratin...
Although it has its origins earlier, philosophy as we know it in the West took its shape from the So...
George van Kooten, “A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony bet...
Man has often had an inclination to promote his way of living to his fellow man. Believing that his ...
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression...
George van Kooten, “A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony bet...