The concept of Jewish ethics is elusive. Law occupies a prominent place in the phenomenology of traditional Judaism. What room is left for ethics? This paper argues that the dichotomy between law and ethics, with regard to Judaism, is misleading. The fixity of these categories presumes too much, both about normativity per se and about Judaism. Rather than naming categories “law” and “ethics” should be seen as contrastive terms that play a role in fundamental arguments about how to characterize Judaism
The author argues that people need to make a distinction between religious belief and logical ethics
Despite the significance of the figure of 'the Jew' as Other in the Western imagination, critical le...
Let me start with two qualifications. First, this question: is defining the term Jewish essential ...
By practicing law, Jewish attorneys can promote many important Jewish values. For example, they can ...
This article discusses the differences between how Jewish ethics are disseminated and how legal ethi...
This paper argues that the current discussion on the relationship between morality and halakha tends...
This study attempts to analyze two ways of adapting the Jewish law to the new realities which Jewish...
Twentieth century continental thinkers such as Bergson, Levinas and Jonas have brought fresh and ren...
This essay introduces the reader to the processes by which Jewish ethical-legal reasoning brings old...
Halakhah, or the body of Jewish norms of conduct and religious practices, consists of an everchangin...
Jewish ethicists face a twofold task of persuading audiences that (a) their proposal for an issue of...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
This essay examines the intersection of Jewish ethics and legal ethics, comparing the rules of behav...
Ethics scholars have documented the increasingly legislative form of twentieth-century ethics regula...
The problem analyzed in this article can be formulated as a question: do ethics, for the Gaon of Vil...
The author argues that people need to make a distinction between religious belief and logical ethics
Despite the significance of the figure of 'the Jew' as Other in the Western imagination, critical le...
Let me start with two qualifications. First, this question: is defining the term Jewish essential ...
By practicing law, Jewish attorneys can promote many important Jewish values. For example, they can ...
This article discusses the differences between how Jewish ethics are disseminated and how legal ethi...
This paper argues that the current discussion on the relationship between morality and halakha tends...
This study attempts to analyze two ways of adapting the Jewish law to the new realities which Jewish...
Twentieth century continental thinkers such as Bergson, Levinas and Jonas have brought fresh and ren...
This essay introduces the reader to the processes by which Jewish ethical-legal reasoning brings old...
Halakhah, or the body of Jewish norms of conduct and religious practices, consists of an everchangin...
Jewish ethicists face a twofold task of persuading audiences that (a) their proposal for an issue of...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
This essay examines the intersection of Jewish ethics and legal ethics, comparing the rules of behav...
Ethics scholars have documented the increasingly legislative form of twentieth-century ethics regula...
The problem analyzed in this article can be formulated as a question: do ethics, for the Gaon of Vil...
The author argues that people need to make a distinction between religious belief and logical ethics
Despite the significance of the figure of 'the Jew' as Other in the Western imagination, critical le...
Let me start with two qualifications. First, this question: is defining the term Jewish essential ...