International audienceMorgan and his informants' interpretation of Australian social categories as “marriage classes” has survived in Dumont's (and Viveiros de Castro's) distinction of a “local” (Dravidian systems) and a “global” (Australian systems) formula. This paper explains that the “global formula” is neither a necessary nor an applied device in Australian kin category determination, even when genealogical memory is short and when there is a non-limitation of range in the extension of categories. Instead, a heuristic model, which is called the relational triangle, is proposed. This model depicts the procedure through which Australian people pragmatically determine and extend kin categories. Moreover, it also offers a visualisation of ...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
In the previous chapter, I used ethnographic examples to show how kinship is articulated in an Abori...
International audienceMorgan and his informants' interpretation of Australian social categories as “...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
International audienceThe first AustKin project (AustKin I) collected a large database of kinship te...
Radcliffe-Brown introduced the concept of a ‘Kariera’ type of kinship system in proposing his highly...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
Radcliffe-Brown introduced the concept of a ‘Kariera’ type of kinship system in proposing his highly...
International audienceSince Radcliffe-Brown’s rejection of what he called conjectural history, and t...
McConnell (1930) first described and attempted to explain an “age spiral” in Australian Aboriginal s...
While many anthropologists these days dismiss the study of kinship terminologies as something that b...
I review A. R. Radcliffe-Brown’s approach to the classification of Australian Aboriginal kinship ter...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were i...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
In the previous chapter, I used ethnographic examples to show how kinship is articulated in an Abori...
International audienceMorgan and his informants' interpretation of Australian social categories as “...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
International audienceThe first AustKin project (AustKin I) collected a large database of kinship te...
Radcliffe-Brown introduced the concept of a ‘Kariera’ type of kinship system in proposing his highly...
Australia is unique in the world for its diverse and interlocking systems of Indigenous social organ...
Radcliffe-Brown introduced the concept of a ‘Kariera’ type of kinship system in proposing his highly...
International audienceSince Radcliffe-Brown’s rejection of what he called conjectural history, and t...
McConnell (1930) first described and attempted to explain an “age spiral” in Australian Aboriginal s...
While many anthropologists these days dismiss the study of kinship terminologies as something that b...
I review A. R. Radcliffe-Brown’s approach to the classification of Australian Aboriginal kinship ter...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were i...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia. They were in...
In the previous chapter, I used ethnographic examples to show how kinship is articulated in an Abori...