This paper explores how commons reproduce over time and introduces the concept of commoning to discuss rural continuities and change. The point of departure is that commons are essential for local community development in that they have an important role for mediating social change and for local identity production. Through an ethnographic and historical study of a number of commons systems from the village of Ängersjö in the Midwest of Sweden, the paper argues for a more historically and socially grounded understanding of how commons evolve. The paper examines Ängersjö’s commons within two broad historical time frames – the pre-industrial (4th to 20th century) and the post-industrial time periods (20th century to the present) – in order to...
In Chapter 4, ‘Commons and peasant studies: insights from social anthropology, human geography and a...
The literature is rich in descriptions of different forms of commons in the later pre-industrial agr...
The view of the commons as archaic, ‘backward’ and ‘irrational’ institutions for the management of r...
This paper explores how commons reproduce over time and introduces the concept of commoning to discu...
This paper explores how commons reproduce over time and introduces the concept of commoning to discu...
Despite centuries of enclosure and commodification, the commons remain an enduring way of organising...
The article takes its point of departure in current suggestions stating that the idea of ‘commons’ c...
Over the past few years, studies in political ecology and environmental justice have been increasing...
This paper treats the commons and commoning as transformative practices, since they involve democrat...
In many times and in many areas, production was organized around a pool of commons— resources that w...
Commons can be defined as a collective response to shared needs and desires expressed by a community...
This special issue explores the idea of commons, placing it in a theoretical but also richly empiric...
Common goods are commonplace in a myriad of cultures, since antiquity to the Industrial Revolution. ...
Research on the commons have been an inspiration for initiatives on natural resource decentralizatio...
<p>Starting from the origins of the notion of management, this paper explores how commons governance...
In Chapter 4, ‘Commons and peasant studies: insights from social anthropology, human geography and a...
The literature is rich in descriptions of different forms of commons in the later pre-industrial agr...
The view of the commons as archaic, ‘backward’ and ‘irrational’ institutions for the management of r...
This paper explores how commons reproduce over time and introduces the concept of commoning to discu...
This paper explores how commons reproduce over time and introduces the concept of commoning to discu...
Despite centuries of enclosure and commodification, the commons remain an enduring way of organising...
The article takes its point of departure in current suggestions stating that the idea of ‘commons’ c...
Over the past few years, studies in political ecology and environmental justice have been increasing...
This paper treats the commons and commoning as transformative practices, since they involve democrat...
In many times and in many areas, production was organized around a pool of commons— resources that w...
Commons can be defined as a collective response to shared needs and desires expressed by a community...
This special issue explores the idea of commons, placing it in a theoretical but also richly empiric...
Common goods are commonplace in a myriad of cultures, since antiquity to the Industrial Revolution. ...
Research on the commons have been an inspiration for initiatives on natural resource decentralizatio...
<p>Starting from the origins of the notion of management, this paper explores how commons governance...
In Chapter 4, ‘Commons and peasant studies: insights from social anthropology, human geography and a...
The literature is rich in descriptions of different forms of commons in the later pre-industrial agr...
The view of the commons as archaic, ‘backward’ and ‘irrational’ institutions for the management of r...