In spite of all the hermeneutic research, the allegorizing of the Alexandrians, and above all the exegetical work of Origen, remains a strange phenomenon of the early church. Historians have often smiled indulgently, if they have not scoffed, at those childhood steps of biblical interpretation within ancient Christian theology, from Thomasius more than a century ago up to our present. The possibility of a complete understanding is hindered by the lack of many of Origen's texts in the original language. Many of his commentaries are lost. And yet there are certain indications from which we can learn that Origen did have his sound reasons for his exegetical undertaking. For this, one has to examine the tenth chapter of his Commentary on Joh
This paper investigates Origen’s work as a grammarian and examines an important part of the ancient ...
This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi...
The aim of this study is to examine the reception of Origen of Alexandria (185-253/54) in the eschat...
In this thesis I analyze Origen of Alexandria’s Commentary on the Gospel of John, book IV, paragraph...
In this article I will be looking at a third-century Alexandrian theologian, Origen, and his approac...
The assumption held by most Septuagint scholars that Origen compiled the Hexapla for a text-critical...
The biblical commentary before Origen already existed, but as a systematic work with a scientific fr...
International audienceThis paper addresses aspects of the method Origen proposes for the interpretat...
In this thesis, I highlight the crucial importance of placing Origen's theology within the correct p...
This thesis provides an analysis of the text of the Gospel of John in the writings of Origen of Alex...
This article explores Origen’s approach to interpreting John’s Gospel as can be seen in the introduc...
Origen is the exegete and Old Christian writer whose influence on the understanding of the Bible has...
At the outbreak of the Reformations, the need for stable and authoritative support was acutely felt ...
For Origen, the purpose of reading the Scriptures is to be transformed more and more into the likene...
This article examines Anastasius of Sinai’s complex attitude towards Origen in his "Hexaemeron" (CPG...
This paper investigates Origen’s work as a grammarian and examines an important part of the ancient ...
This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi...
The aim of this study is to examine the reception of Origen of Alexandria (185-253/54) in the eschat...
In this thesis I analyze Origen of Alexandria’s Commentary on the Gospel of John, book IV, paragraph...
In this article I will be looking at a third-century Alexandrian theologian, Origen, and his approac...
The assumption held by most Septuagint scholars that Origen compiled the Hexapla for a text-critical...
The biblical commentary before Origen already existed, but as a systematic work with a scientific fr...
International audienceThis paper addresses aspects of the method Origen proposes for the interpretat...
In this thesis, I highlight the crucial importance of placing Origen's theology within the correct p...
This thesis provides an analysis of the text of the Gospel of John in the writings of Origen of Alex...
This article explores Origen’s approach to interpreting John’s Gospel as can be seen in the introduc...
Origen is the exegete and Old Christian writer whose influence on the understanding of the Bible has...
At the outbreak of the Reformations, the need for stable and authoritative support was acutely felt ...
For Origen, the purpose of reading the Scriptures is to be transformed more and more into the likene...
This article examines Anastasius of Sinai’s complex attitude towards Origen in his "Hexaemeron" (CPG...
This paper investigates Origen’s work as a grammarian and examines an important part of the ancient ...
This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi...
The aim of this study is to examine the reception of Origen of Alexandria (185-253/54) in the eschat...