The persistent resentment towards classical liberal principles especially individualism and free market in contemporary Africa, represents an outcome of decades of ambush against the ideology despite its clear connections with traditional African philosophy and relevance to the prosperity of modern African states. This work attempts to draw comparisons between social and economic organisation in traditional Africa and classical liberal principles. Contrary to literatures that portray the community as the real and only end in traditional African societies, elements like free trade; market economy; consensus; anarchy and limited governance negates this position. While tracing the cause of Africa’s cling to socialism and communism, this paper ...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
Francis Fukuyama purported in 1989 that the world had reached the end of history, and that liberal d...
This article repudiates the dichotomy that African ethics is communitarian (relational) and Western ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
The present paper is a work in normative ethnics and social philosophy. Many countries in Africa are...
There is no doubt that African socialism was highly treasured wherever you see Africans before the a...
I examine Wiredu's views that (1) ethnophilosophy cannot be considered a legitimate philosophy becau...
There have been many ways in which progressive, liberal, populist or socially sensitive ideologies h...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
Francis Fukuyama purported in 1989 that the world had reached the end of history, and that liberal d...
The sad reality of Africa’s socio-economic underdevelopment is beyond contention. What has been vigo...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
Francis Fukuyama purported in 1989 that the world had reached the end of history, and that liberal d...
This article repudiates the dichotomy that African ethics is communitarian (relational) and Western ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in ...
The present paper is a work in normative ethnics and social philosophy. Many countries in Africa are...
There is no doubt that African socialism was highly treasured wherever you see Africans before the a...
I examine Wiredu's views that (1) ethnophilosophy cannot be considered a legitimate philosophy becau...
There have been many ways in which progressive, liberal, populist or socially sensitive ideologies h...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
Francis Fukuyama purported in 1989 that the world had reached the end of history, and that liberal d...
The sad reality of Africa’s socio-economic underdevelopment is beyond contention. What has been vigo...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
It has been the position of many Eurocentric invaders, anthropologists, ethnographers, philosophers ...
Francis Fukuyama purported in 1989 that the world had reached the end of history, and that liberal d...
This article repudiates the dichotomy that African ethics is communitarian (relational) and Western ...