How is it possible that biases are cognitive vices, objectivity is an exemplary intellectual virtue, and yet objectivity is itself a bias? In this paper, we argue that objectivity is indeed a kind of bias but is still an argumentative virtue. In common with many biases – and many virtues – its effects are neither uniformly negative nor uniformly positive. Consequences alone are not enough to determine which character traits are argumentative virtues. Context matters. The opening section addresses the problem of identifying argumentative virtues and provides a preliminary response to recent questions from Goddu and Godden regarding the foundations of virtue-based argumentation theories. The middle section analyzes courtroom argumentation as ...