The restoration of the abolished Ohrid Archbishopric did not begin with the processes at the end of the World War II, but immediately after its abolition in the eighteenth century. The restoration of the Ohrid Archbishopric as the Macedonian Orthodox Church is in full accordance with the church tradition and practices established by the other local Orthodox churches in the process of obtaining their autocephaly during the nineteenth and twentieth centuries
This paper is an integral whole of three, seemingly different parts, each of which has the Edict of ...
The process and stages of the acquisition of autocephaly by the Polish Orthodox Church are explored....
The purpose of this article is to trace the principal directions of the policy of the Patriarchate o...
This is a brief narration of the creation of St. Clement\u27s Ohrid Archbishopric-Patriarchate as th...
International audienceAfter the suppression of the Archdiocese of Ohrid in 1767, the dioceses in the...
The article is devoted to the history of church life in Macedonia during the occupation from 1941 to...
The aim of this paper is to examine the recent developments related to the Macedonian Orthodox Churc...
The first Evangelical Protestant church in the territory of the present-day Republic of Macedonia wa...
Eastern and southwestern Macedonia, as well as southern Albania, became parts of Bulgaria in the fir...
The issue of the reopening of churches in the territory of Stavropol and Baku dioceses at the end of...
The purpose of this paper is to present several fundamental aspects in the reconstruction of the iss...
State-Church relations in Bulgaria are multidimensional phenomena, bearing changes and dynamic trans...
Among the activities of St. Clement of Ohrid was the construction of the church and monastery in Ohr...
Prior to the end of the Balkan Wars of 1912-1913 and during portions of World War I, the territory o...
In the course of resolving, i.e., clarifying the Macedonian national question, the question of the r...
This paper is an integral whole of three, seemingly different parts, each of which has the Edict of ...
The process and stages of the acquisition of autocephaly by the Polish Orthodox Church are explored....
The purpose of this article is to trace the principal directions of the policy of the Patriarchate o...
This is a brief narration of the creation of St. Clement\u27s Ohrid Archbishopric-Patriarchate as th...
International audienceAfter the suppression of the Archdiocese of Ohrid in 1767, the dioceses in the...
The article is devoted to the history of church life in Macedonia during the occupation from 1941 to...
The aim of this paper is to examine the recent developments related to the Macedonian Orthodox Churc...
The first Evangelical Protestant church in the territory of the present-day Republic of Macedonia wa...
Eastern and southwestern Macedonia, as well as southern Albania, became parts of Bulgaria in the fir...
The issue of the reopening of churches in the territory of Stavropol and Baku dioceses at the end of...
The purpose of this paper is to present several fundamental aspects in the reconstruction of the iss...
State-Church relations in Bulgaria are multidimensional phenomena, bearing changes and dynamic trans...
Among the activities of St. Clement of Ohrid was the construction of the church and monastery in Ohr...
Prior to the end of the Balkan Wars of 1912-1913 and during portions of World War I, the territory o...
In the course of resolving, i.e., clarifying the Macedonian national question, the question of the r...
This paper is an integral whole of three, seemingly different parts, each of which has the Edict of ...
The process and stages of the acquisition of autocephaly by the Polish Orthodox Church are explored....
The purpose of this article is to trace the principal directions of the policy of the Patriarchate o...