Add to ORKGThe story of Russian Mennonite conscientious objectors (hereafter COs) is probably not well-known. It is a very important story because it explains in large part how it is that we now are Canadians and not Russians, why we live where we do, and why this “objecting” feature is still a facet of our lives today. Without the events of that story, none of us would be here in Altona, Manitoba, Canada, this evening, and in all likelihood, not be what makes us tick. (This essay is a slightly revised talk given to the Altona History Seekers at Garden on Tenth on March 16, 2017
In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukr...
World War One was a difficult time for American Mennonites. conscription revealed profound differenc...
This research paper was completed and submitted at Nipissing University, and is made freely accessib...
Serfdom in Russia was abolished in 1861, only 76 years after the first Mennonites were invited into ...
Review of Lawrence Klippenstein, Peace and War, Mennonite Conscientious Objectors in Tsarist Russia ...
By the early twenty-first century, Old Colony Mennonites constituted a diaspora across the Americas....
Little scholarly research has been done on the function of Germanism among Mennonites who immigrated...
The only claim that this thesis can make is that it is an introductory account of the Mennonites in ...
The main part of this article is presented in two sections. The first considers the practices for cu...
The Mennonite people find their roots in the Swiss Anabaptist movement of the early sixteenth centu...
By the early twenty-first century, Old Colony Mennonites constituted a diaspora across the Americas....
Without a doubt, the Bolshevik Revolution altered the course of world history. Millions of lives wer...
Mennonite political theology, at least as manifested by church pronouncements on communism and labor...
For much of their history, Mennonites have tended to think of themselves as apolitical, quietistic f...
This study is a social history of Canadian Mennonite women's societies in the two largest Russian Me...
In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukr...
World War One was a difficult time for American Mennonites. conscription revealed profound differenc...
This research paper was completed and submitted at Nipissing University, and is made freely accessib...
Serfdom in Russia was abolished in 1861, only 76 years after the first Mennonites were invited into ...
Review of Lawrence Klippenstein, Peace and War, Mennonite Conscientious Objectors in Tsarist Russia ...
By the early twenty-first century, Old Colony Mennonites constituted a diaspora across the Americas....
Little scholarly research has been done on the function of Germanism among Mennonites who immigrated...
The only claim that this thesis can make is that it is an introductory account of the Mennonites in ...
The main part of this article is presented in two sections. The first considers the practices for cu...
The Mennonite people find their roots in the Swiss Anabaptist movement of the early sixteenth centu...
By the early twenty-first century, Old Colony Mennonites constituted a diaspora across the Americas....
Without a doubt, the Bolshevik Revolution altered the course of world history. Millions of lives wer...
Mennonite political theology, at least as manifested by church pronouncements on communism and labor...
For much of their history, Mennonites have tended to think of themselves as apolitical, quietistic f...
This study is a social history of Canadian Mennonite women's societies in the two largest Russian Me...
In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukr...
World War One was a difficult time for American Mennonites. conscription revealed profound differenc...
This research paper was completed and submitted at Nipissing University, and is made freely accessib...