This essay examines the concept of shelilat hagalut (negation of exile/Diaspora) and argues that in many ways, the political and structural changes entailed in the granting of citizenship to Jews in modern Western nation-states can be viewed as already constituting a negation of galut well before the emergence of Zionism. Through comparison to traditional rabbinic conceptions of Jewish communal-national status, we will see that the modern insistence upon national identification with a geographically bounded nation-state constituted a direct undermining of previous theopolitical conceptions of Israel as a geographically unbounded “nation in exile.” In light of this reframing, the usage in contemporary discourse of “center” and “Diaspora” is ...