According to direct perception theory (DPT) people understand each other’s minds by way of perceiving each other’s behavioral engagements in the world. I argue that DPT admits of two interpretations. One interpretation is found in Searle’s social ontology. The other interpretation departs from an enactivist account of social cognition. Both can be employed to make sense of what it is to perceive other minds, but in two different senses. The first allows for the claim that people can directly perceive states of mind shared in a community. In contrast, the second interpretation allows for direct perception of particular individuals’ states of mind in the context of participation in social practices. The two interpretations are argued to be co...
Theory of mind explanations of how we know other minds are limited in several ways. First, they cons...
In this article, we propose a pluralistic approach to the explanation of social understanding that i...
Direct perception in the intersubjective context This paper, in opposition to the standard theories ...
Direct Social Perception (DSP) is the idea that we can non-inferentially perceive others’ mental sta...
Here are two things that we get from a phenomenological approach to questions about intersubjectivit...
In this paper we suggest that differing approaches to the science of social cognition mirror the arg...
The standard and dominant approaches to social cognition rarely emphasize intersubjective interactio...
In this paper we suggest that differing approaches to the science of social cognition mirror the arg...
The direct social perception (DSP) thesis claims that we can directly perceive some mental states of...
This paper, in opposition to the standard theories of social cognition found in psychology and cogni...
This paper, in opposition to the standard theories of social cognition found in psychology and cogni...
This paper comments on Gallagher’s recently published direct perception proposal about social cognit...
In this paper, I offer an account of our knowledge of other minds based on V. C. Aldrich's account o...
Theory of mind explanations of how we know other minds are limited in several ways. First, they cons...
People seem to have access to the workings of their own minds but not to the workings of other minds...
Theory of mind explanations of how we know other minds are limited in several ways. First, they cons...
In this article, we propose a pluralistic approach to the explanation of social understanding that i...
Direct perception in the intersubjective context This paper, in opposition to the standard theories ...
Direct Social Perception (DSP) is the idea that we can non-inferentially perceive others’ mental sta...
Here are two things that we get from a phenomenological approach to questions about intersubjectivit...
In this paper we suggest that differing approaches to the science of social cognition mirror the arg...
The standard and dominant approaches to social cognition rarely emphasize intersubjective interactio...
In this paper we suggest that differing approaches to the science of social cognition mirror the arg...
The direct social perception (DSP) thesis claims that we can directly perceive some mental states of...
This paper, in opposition to the standard theories of social cognition found in psychology and cogni...
This paper, in opposition to the standard theories of social cognition found in psychology and cogni...
This paper comments on Gallagher’s recently published direct perception proposal about social cognit...
In this paper, I offer an account of our knowledge of other minds based on V. C. Aldrich's account o...
Theory of mind explanations of how we know other minds are limited in several ways. First, they cons...
People seem to have access to the workings of their own minds but not to the workings of other minds...
Theory of mind explanations of how we know other minds are limited in several ways. First, they cons...
In this article, we propose a pluralistic approach to the explanation of social understanding that i...
Direct perception in the intersubjective context This paper, in opposition to the standard theories ...