Add to ORKGIn the last two decades there has been a pressing need to make sense of religion in international politics. Here Anne Stensvold finds that the struggle over values at the UN is not a fight over ultimate truth but about how to accommodate religion in a globalized world. Rather than focusing on ‘good’ or ‘bad’ religion we need to look at how people actually relate to religion in the public sphere
Grace Davie’s 1994 book Religion in Britain Since 1945 has been one of the leading resources in the ...
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Book review of Richard J. Bleiler. The Strange Case of “The Angels of Mons”: Arthur Machen’s World W...
Religiously-motivated litigation – or “religitigation” – is on the rise in the UK. These cases, many...
Today’s discourse about religion in the public sphere is dominated by debates around radicalisation,...
Benjamin Butterworth speaks out against the callous use of the phrase ‘That’s gay!” He argues that l...
The increasing role of religion in public space must not be equated with an increase in socio-politi...
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In his last two books and in the essays and interviews associated with them, Foucault develops a new...
Mob justice, or justice populaire as it is called in the DR Congo, is the practice by which citizens...
In the concluding post of our series commemorating 2013 World Aids Day, LSE’s Rochelle Burgess calls...
The Danish Daily that caused so much turmoil internationally has finally offered a full page apology...
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Earlier this month, Professor Tariq Ramadan gave a lecture at LSE entitled Equal Rights and Equal Di...
As the writings of Charles Taylor have shown secularism and secularisation can mean different things...
Grace Davie’s 1994 book Religion in Britain Since 1945 has been one of the leading resources in the ...
“What are we feeling, guys?” I asked while scrolling through the options. “Tired, emotional, hungry…...
Book review of Richard J. Bleiler. The Strange Case of “The Angels of Mons”: Arthur Machen’s World W...
Religiously-motivated litigation – or “religitigation” – is on the rise in the UK. These cases, many...
Today’s discourse about religion in the public sphere is dominated by debates around radicalisation,...
Benjamin Butterworth speaks out against the callous use of the phrase ‘That’s gay!” He argues that l...
The increasing role of religion in public space must not be equated with an increase in socio-politi...
The arrival of 2010 is not quite pleasant. A decade has passed in a new century beginning with the S...
In his last two books and in the essays and interviews associated with them, Foucault develops a new...
Mob justice, or justice populaire as it is called in the DR Congo, is the practice by which citizens...
In the concluding post of our series commemorating 2013 World Aids Day, LSE’s Rochelle Burgess calls...
The Danish Daily that caused so much turmoil internationally has finally offered a full page apology...
Battling AIDS means challenging the power of rich nations over the world’s resources, argues LSE’s J...
Earlier this month, Professor Tariq Ramadan gave a lecture at LSE entitled Equal Rights and Equal Di...
As the writings of Charles Taylor have shown secularism and secularisation can mean different things...
Grace Davie’s 1994 book Religion in Britain Since 1945 has been one of the leading resources in the ...
“What are we feeling, guys?” I asked while scrolling through the options. “Tired, emotional, hungry…...
Book review of Richard J. Bleiler. The Strange Case of “The Angels of Mons”: Arthur Machen’s World W...