Carruthers considers and rejects a mixed position according to which we have interpretative access to unconscious thoughts, but introspective access to conscious ones. I argue that this is too hasty. Given a two-level view of the mind, we can, and should, accept the mixed position, and we can do so without positing additional introspective mechanisms beyond those Carruthers already recognizes
Conscious thoughts are fundamentally private and subjective, yet some types of thoughts are easier t...
The sensory constraint on conscious thought says that if a thought is phenomenally conscious, its ph...
In this paper I align myself with the skeptics about introspective consciousness. I begin with the s...
Carruthers presents an interesting analysis of confabulation and a clear attack on introspection. Ye...
In this article I take a nativist-modularist perspective on mindreading, endorsing the hypothesis th...
Journal ArticleIntrospection plays a crucial role in modern Philosophy; in two different ways. From ...
Abstract: Carruthers argues that knowledge of our own propositional attitudes is achieved by the sam...
Recent discussion of self-knowledge in the philosophy of mind divides the theoretical options as fol...
Contemporary discussions on relations between metacognition and mindreading result in several theore...
In this paper I argue that we have evidence to believe certain views in the philosophy of mind over ...
Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the...
Suppose we know our own attitudes, e.g. judgments and decisions, only by unconsciously interpreting ...
This article contrasts two different kinds of account of our knowledge of our own thoughts. Accordin...
International audienceThe reliability and accuracy of introspective research has been and is still a...
In this article I argue for a developmental asymmetry between “mindreading” (i.e., third-person ment...
Conscious thoughts are fundamentally private and subjective, yet some types of thoughts are easier t...
The sensory constraint on conscious thought says that if a thought is phenomenally conscious, its ph...
In this paper I align myself with the skeptics about introspective consciousness. I begin with the s...
Carruthers presents an interesting analysis of confabulation and a clear attack on introspection. Ye...
In this article I take a nativist-modularist perspective on mindreading, endorsing the hypothesis th...
Journal ArticleIntrospection plays a crucial role in modern Philosophy; in two different ways. From ...
Abstract: Carruthers argues that knowledge of our own propositional attitudes is achieved by the sam...
Recent discussion of self-knowledge in the philosophy of mind divides the theoretical options as fol...
Contemporary discussions on relations between metacognition and mindreading result in several theore...
In this paper I argue that we have evidence to believe certain views in the philosophy of mind over ...
Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the...
Suppose we know our own attitudes, e.g. judgments and decisions, only by unconsciously interpreting ...
This article contrasts two different kinds of account of our knowledge of our own thoughts. Accordin...
International audienceThe reliability and accuracy of introspective research has been and is still a...
In this article I argue for a developmental asymmetry between “mindreading” (i.e., third-person ment...
Conscious thoughts are fundamentally private and subjective, yet some types of thoughts are easier t...
The sensory constraint on conscious thought says that if a thought is phenomenally conscious, its ph...
In this paper I align myself with the skeptics about introspective consciousness. I begin with the s...