This paper is founded on the presumption, supported at the outset by some illustrative evidence, that public reactions to the deaths of prominent people provide revealing insights into wider cultural and religious attitudes to death. During the period under consideration the deaths and funerals of individuals such as Princess Charlotte (1817), the Duke of Wellington (1852), the Prince Consort (1861) and Queen Victoria (1901) were marked by services in numerous churches throughout Britain, and the sermons preached on these occasions provide the source material for this study. The views of death apparent showed considerable diversity. At least in the earlier part of the period there was no taboo against critical comments on the deceased. The ...