This paper examines the four trips that the English folk music collector Cecil Sharp made to Appalachia (1916-1918) as a case-study through which to explore the relationships between nationhood and place identity. The first parts consider background on the theoretical underpinnings of folk music collection and about Sharp's earlier work. We then investigte how Sharp and his companion Maud Karpeles initially cam to cllect what they felt were English folk songs, but gradually had to come to terms with Appalachies's culturaly heterogeneous folk traditions. The final part draws paralles with Bela Bartok's approach to the Hungarian Gypsy tradition
A collection of folk songs gathered by Cecil Sharp and Olive Campbell, and edited by Maud Karpeles, ...
It is widely accepted that the culture in which one lives is important to his/her understanding of s...
In the fall I had the pleasure of working with twenty-two musicians on a concert featuring American...
Cecil Sharp is the only English or even British collector who can be compared with such European gia...
This article explores how and why a particular vision of folksong became widely popular during the e...
Liz Milner (George Mason University) 7011 Donna Circle Annandale, VA 22003-1806 (703) 658-095...
This paper develops a geography of voice in order to address the ways in which cultures, regions and...
The global roots of Appalachia that have fostered diverse ethnic music and the cultural exchange tha...
I found myself for the first time in my life in a community in which singing was as common and almos...
Early country music has long had the reputation of being a pristine folk music, an archaic holdover ...
Mountaineers refer to anyone who collects songs as a “songcatcher.” But Olive Dame Campbell was also...
With pianoforte accompaniment. --- Edward -- The two brothers -- Young hunting -- The false knight u...
Performances of old time string band and bluegrass music today often include participants\u27 sense ...
In 1908, Olive Dame Campbell, young bride of John C. Campbell, the new Director of the Southern High...
This dissertation examines varied practices of and debates that circulate around American old-time m...
A collection of folk songs gathered by Cecil Sharp and Olive Campbell, and edited by Maud Karpeles, ...
It is widely accepted that the culture in which one lives is important to his/her understanding of s...
In the fall I had the pleasure of working with twenty-two musicians on a concert featuring American...
Cecil Sharp is the only English or even British collector who can be compared with such European gia...
This article explores how and why a particular vision of folksong became widely popular during the e...
Liz Milner (George Mason University) 7011 Donna Circle Annandale, VA 22003-1806 (703) 658-095...
This paper develops a geography of voice in order to address the ways in which cultures, regions and...
The global roots of Appalachia that have fostered diverse ethnic music and the cultural exchange tha...
I found myself for the first time in my life in a community in which singing was as common and almos...
Early country music has long had the reputation of being a pristine folk music, an archaic holdover ...
Mountaineers refer to anyone who collects songs as a “songcatcher.” But Olive Dame Campbell was also...
With pianoforte accompaniment. --- Edward -- The two brothers -- Young hunting -- The false knight u...
Performances of old time string band and bluegrass music today often include participants\u27 sense ...
In 1908, Olive Dame Campbell, young bride of John C. Campbell, the new Director of the Southern High...
This dissertation examines varied practices of and debates that circulate around American old-time m...
A collection of folk songs gathered by Cecil Sharp and Olive Campbell, and edited by Maud Karpeles, ...
It is widely accepted that the culture in which one lives is important to his/her understanding of s...
In the fall I had the pleasure of working with twenty-two musicians on a concert featuring American...