As one of the salient forces in the ritual life of those who worship the pre-Christian and Muslim deities called orishas, the Yorùbá god of drumming, known as Àyàn in Africa and Añá in Cuba, is variously described as the orisha of drumming, the spirit of the wood, or the more obscure Yorùbá praise name Asòrò Igi (Wood That Talks). With the growing global importance of orisha religion and music, the consequence of this deity's power for devotees continually reveals itself in new constellations of meaning as a sacred drum of Nigeria and Cuba finds new diasporas. Despite the growing volume of literature about the orishas, surprisingly little has been published about the ubiquitous Yorùbá music spirit. Yet wherever one hears drumming for th...
The Lukumí people of Cuba, currently known as Yoruba, are descendants of one of the mightiest West A...
AbstractThe paper explains how a West African drum called djembe has been introduced and settled in ...
Religion is a way of life for the African people. The structure of their religion identifies this in...
As one of the salient forces in the ritual life of those who worship the pre-Christian and Muslim de...
The Yoruban people of modern-day Nigeria worship many deities called orichas by means of singing, dr...
The Nigerian bàtá is a two-headed talking drum (spelled and pronounced batá in Cuba) and provides an...
The most common type of Talking Drum among the Yoruba is called “Dundun” (see Plate I). Europeans so...
The bata is one of the most important and representative percussion traditions of the people in sout...
Batá identifies both the two-headed, hourglass-shaped drum of the Yoruba people and the culture and ...
The dùndún, or "talking drum," of southwestern Nigeria is a versatile speech surrogate used to repro...
Descending Through Drums is an interpretive field study of two traditional religious groups called B...
The making of the first set of consecrated bata drums, central to the Cuban religion of Regia de Och...
This essay examines the flow of music associated with orisha—anthropomorphic deities—across networks...
In every society, social values are constructed and monitored by those who have power and influence ...
The Lucumi religion (also Santeria and Regla de Ocha) developed in 19th-century colonial Cuba, by sy...
The Lukumí people of Cuba, currently known as Yoruba, are descendants of one of the mightiest West A...
AbstractThe paper explains how a West African drum called djembe has been introduced and settled in ...
Religion is a way of life for the African people. The structure of their religion identifies this in...
As one of the salient forces in the ritual life of those who worship the pre-Christian and Muslim de...
The Yoruban people of modern-day Nigeria worship many deities called orichas by means of singing, dr...
The Nigerian bàtá is a two-headed talking drum (spelled and pronounced batá in Cuba) and provides an...
The most common type of Talking Drum among the Yoruba is called “Dundun” (see Plate I). Europeans so...
The bata is one of the most important and representative percussion traditions of the people in sout...
Batá identifies both the two-headed, hourglass-shaped drum of the Yoruba people and the culture and ...
The dùndún, or "talking drum," of southwestern Nigeria is a versatile speech surrogate used to repro...
Descending Through Drums is an interpretive field study of two traditional religious groups called B...
The making of the first set of consecrated bata drums, central to the Cuban religion of Regia de Och...
This essay examines the flow of music associated with orisha—anthropomorphic deities—across networks...
In every society, social values are constructed and monitored by those who have power and influence ...
The Lucumi religion (also Santeria and Regla de Ocha) developed in 19th-century colonial Cuba, by sy...
The Lukumí people of Cuba, currently known as Yoruba, are descendants of one of the mightiest West A...
AbstractThe paper explains how a West African drum called djembe has been introduced and settled in ...
Religion is a way of life for the African people. The structure of their religion identifies this in...