AbstractThe paper explores the importance of transitional spaces or intermediate area between a public area outside of a house and a private area on the inside. Based on ethnographic research involving rural-urban migrants in Kuala Lumpur, the paper follows the narratives of moving and settling experience of Malay women from rural kampung (village) in Kedah who followed their spouse to live in Kuala Lumpur. Themes from a qualitative analysis of the narratives demonstrated the significance of transitional spaces like the halaman in the formation of social ties, protection of privacy, and in providing surveillance and safety
Substantial rural-urban migration in Malaysia between 1971 and 1975 is underpinned by aspirations fo...
Permission to include this article granted by the editors of AnthropologicaAlthough kampung means vi...
The dispossession of urban communities across class and racial lines is a global phenomenon linked t...
Kampung is a pervasive concept in Malay Culture and considered counter urban in contemporary discour...
Summary. In Malaysia, Malay kampung or villages are modernity’s significant other in contem-porary d...
Lefebvre (1974), Bhabha (1994) and Soja (1996), classified the condition of urban marginality as a T...
This paper investigates the concept of ‘passage territories’ (Sennett, 2006), de ned as living space...
Malaysia is a tropical country and has rich tradition of vernacular architecture. Traditional vernac...
Malaysia is a tropical country and has rich tradition of vernacular architecture. Traditional vernac...
AbstractRural settlement or kampong tends to have a negative image, associated with slum area in the...
Prawirotaman is an urban village called kampung that has changed into a tourist village since the 19...
Spatial identity is a result of a connection between people, physical elements of places, and activi...
The fundamental form of Malay traditional housing is to accommodate their occupant daily needs and ...
Traditionally, villager's houses organised in groups, surrounded by green nature, landscape, each sp...
To cope with the fast urbanisation and population growth, the public and private sector housing deve...
Substantial rural-urban migration in Malaysia between 1971 and 1975 is underpinned by aspirations fo...
Permission to include this article granted by the editors of AnthropologicaAlthough kampung means vi...
The dispossession of urban communities across class and racial lines is a global phenomenon linked t...
Kampung is a pervasive concept in Malay Culture and considered counter urban in contemporary discour...
Summary. In Malaysia, Malay kampung or villages are modernity’s significant other in contem-porary d...
Lefebvre (1974), Bhabha (1994) and Soja (1996), classified the condition of urban marginality as a T...
This paper investigates the concept of ‘passage territories’ (Sennett, 2006), de ned as living space...
Malaysia is a tropical country and has rich tradition of vernacular architecture. Traditional vernac...
Malaysia is a tropical country and has rich tradition of vernacular architecture. Traditional vernac...
AbstractRural settlement or kampong tends to have a negative image, associated with slum area in the...
Prawirotaman is an urban village called kampung that has changed into a tourist village since the 19...
Spatial identity is a result of a connection between people, physical elements of places, and activi...
The fundamental form of Malay traditional housing is to accommodate their occupant daily needs and ...
Traditionally, villager's houses organised in groups, surrounded by green nature, landscape, each sp...
To cope with the fast urbanisation and population growth, the public and private sector housing deve...
Substantial rural-urban migration in Malaysia between 1971 and 1975 is underpinned by aspirations fo...
Permission to include this article granted by the editors of AnthropologicaAlthough kampung means vi...
The dispossession of urban communities across class and racial lines is a global phenomenon linked t...