This essay aims to shed light upon the philosophical dignity of Edith Stein’s critique of the early Heideggerian conception of sociality in her text ”Martin Heideggers Existenzphilosophie”, from 1936. I will argue that Stein’s critique of Heidegger’s concept of sociality comes to be substantiated through her existential-philosophical approach to his understanding of the transcendent character of Dasein. By objecting to Heidegger’s definition of Dasein as ecstatic temporality, Stein points out his inattentiveness to authentic otherness in Being and Time, which reaches out into a problem surrounding Mitsein. I will further demonstrate how Stein, by ascribing to Dasein an enduring and sustaining quality in the midst of ecstasy, uses Heidegger’...
Edith Stein claims that communal experiences are not reducible to the collection of individual exper...
The following examines Heidegger's analysis of world and Dasein from a transcendental perspective. I...
When Heidegger wrote Being and Time he was hopeful that his ontological phenomenology would lead thi...
This essay aims to shed light upon the philosophical dignity of Edith Stein’s critique of the early ...
The text which is hereby made available in translation originates as a lengthy appendix to Stein's ...
In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears...
In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears...
O tema consciência e temporalidade é comum à filosofia fenomenológica e hermenêutica. Pretende-se, n...
Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship wi...
Edith Stein’s early phenomenological texts describe community as a special unity that is fully live...
The theme of consciousness and temporality is common to phenomenological and hermeneutic philosophy....
The purpose of this project is to reconsider Heidegger\u27s Being and Time as a response to nihilism...
Heidegger scholarship is uniformly based on the assumption that Dasein denotes the human subject. ...
This essay attempts to clarify the concept of worldhood in Heidegger’s Being and Time. The author s...
Edith Stein claims that communal experiences are not reducible to the collection of individual exper...
Edith Stein claims that communal experiences are not reducible to the collection of individual exper...
The following examines Heidegger's analysis of world and Dasein from a transcendental perspective. I...
When Heidegger wrote Being and Time he was hopeful that his ontological phenomenology would lead thi...
This essay aims to shed light upon the philosophical dignity of Edith Stein’s critique of the early ...
The text which is hereby made available in translation originates as a lengthy appendix to Stein's ...
In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears...
In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears...
O tema consciência e temporalidade é comum à filosofia fenomenológica e hermenêutica. Pretende-se, n...
Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship wi...
Edith Stein’s early phenomenological texts describe community as a special unity that is fully live...
The theme of consciousness and temporality is common to phenomenological and hermeneutic philosophy....
The purpose of this project is to reconsider Heidegger\u27s Being and Time as a response to nihilism...
Heidegger scholarship is uniformly based on the assumption that Dasein denotes the human subject. ...
This essay attempts to clarify the concept of worldhood in Heidegger’s Being and Time. The author s...
Edith Stein claims that communal experiences are not reducible to the collection of individual exper...
Edith Stein claims that communal experiences are not reducible to the collection of individual exper...
The following examines Heidegger's analysis of world and Dasein from a transcendental perspective. I...
When Heidegger wrote Being and Time he was hopeful that his ontological phenomenology would lead thi...