Chorus’ conduct in the third stasimon of Euripides’Ion is here analysed to show how religious elements and literary features are intertwined in a theatrical play performed during the Athenian Dionysia. The different prayers sung by the chorus in this stasimon show two different behaviours of the choral group. In particular, the imagery of Eleusinian Mysteries and a reference to Dionysos are used as a nod to the audience, whose ritual competence is solicited throughout this stasimon as well as this tragedy
The purpose of this Independent Study is to examine the innovations of the Greek playwright Euripide...
Ritual Irony is a critical study of four problematic later plays of Euripides: the Iphigenia in Auli...
At the end of the archaic era flourished the cult of Dionysus. Two factors contributed significantly...
This contribution explores the function of the choral voice and the mechanisms of choreia in Euripid...
The focus of this paper is on three different aspects of the first stasimon of Trojan Women. While t...
The paper discusses the ekphrasis of Achilles' shield in the first stasimon of the Electra of Euripi...
In the third stasimon of Euripides’Electra (vv. 859-879) text (word and image) and metre (dactylo-ep...
The article investigates the relationship between tragedy and the hymenaios, the lyrical wedding-son...
Euripides’ narrative choral odes continue to puzzle the critics. The first stasimon of Euripides’ El...
Está bem assente nos estudos clássicos que a poesia coral grega, de caráter essencialmente performát...
Euripides’ narrative choral odes continue to puzzle the critics. The first stasimon of Euripides’ El...
This article is concerned with the first stasimon of Euripides' Hippolytos, which takes the form of ...
This dissertation takes a new approach to the study of Greek theater by examining the dramatic funct...
The aim of this paper is to analyse the cantica of Euripides’ Andromache paying attention to the diπ...
Abstract: This paper examines two scenes of Aeschylus’ Supplices (825-910 and 1019-73) where the pre...
The purpose of this Independent Study is to examine the innovations of the Greek playwright Euripide...
Ritual Irony is a critical study of four problematic later plays of Euripides: the Iphigenia in Auli...
At the end of the archaic era flourished the cult of Dionysus. Two factors contributed significantly...
This contribution explores the function of the choral voice and the mechanisms of choreia in Euripid...
The focus of this paper is on three different aspects of the first stasimon of Trojan Women. While t...
The paper discusses the ekphrasis of Achilles' shield in the first stasimon of the Electra of Euripi...
In the third stasimon of Euripides’Electra (vv. 859-879) text (word and image) and metre (dactylo-ep...
The article investigates the relationship between tragedy and the hymenaios, the lyrical wedding-son...
Euripides’ narrative choral odes continue to puzzle the critics. The first stasimon of Euripides’ El...
Está bem assente nos estudos clássicos que a poesia coral grega, de caráter essencialmente performát...
Euripides’ narrative choral odes continue to puzzle the critics. The first stasimon of Euripides’ El...
This article is concerned with the first stasimon of Euripides' Hippolytos, which takes the form of ...
This dissertation takes a new approach to the study of Greek theater by examining the dramatic funct...
The aim of this paper is to analyse the cantica of Euripides’ Andromache paying attention to the diπ...
Abstract: This paper examines two scenes of Aeschylus’ Supplices (825-910 and 1019-73) where the pre...
The purpose of this Independent Study is to examine the innovations of the Greek playwright Euripide...
Ritual Irony is a critical study of four problematic later plays of Euripides: the Iphigenia in Auli...
At the end of the archaic era flourished the cult of Dionysus. Two factors contributed significantly...