WE humans, much as many other social animals, live completely nestled in an emotional network that makes us socially interdependent beings. The use that humans and other social animals make of the emotions triggered by the perception of others’ pain, happiness, sadness, and joy clearly depends on a huge array of factors, both internal and external, that can either inhibit or facilitate the empathic response. That said, such shared mechanisms cannot be easily dismissed. Indeed, our brains have a long evolutionary history, one shared with that of other mammal species, especially apes and monkeys. Our most sophisticated emotional and cognitive capacities are sustained by brain structures that anatomically integrate preexisting ones. T...
Social animals are provisioned with prosocial orientations that operate to transcend self-interest. ...
Darwin (1871) boldly claimed that humans and other animals differ very little in their cognition; a ...
\u27It\u27s the animal in us\u27, we often hear when we\u27ve been bad, But why not when we\u27re go...
I argue that morality is in significant part a biological phenomenon, and that this has implication...
What I have been hoping to do in this talk is to provide the scientific basis for the biological kin...
Moral behavior and concern for others are sometimes argued to set humans apart from other species. H...
There have been numerous attempts to explain morality as a product of biology. These accounts howev...
The fact that humans cooperate with nonkin is something we take for granted, but this is an anomaly ...
Moral behavior and concern for others are sometimes argued to set humans apart from other species. H...
My essay first takes me into the arena in which science, spirituality, and theology meet. I comment ...
In this paper I argue that we can learn much about ‘wild justice’ and the evolutionary origins of so...
Many animal species express, perceive and share emotions. These abilities have been favoured by natu...
It has been suggested that “sharing the same body” between the observer and the observed subject all...
Empirical studies of the social lives of non-human primates, cetaceans, and other social animals hav...
http://dx.doi.org/10.5007/1677-2954.2014v13n1p167In this paper I ask whether sympathy, solidarity, a...
Social animals are provisioned with prosocial orientations that operate to transcend self-interest. ...
Darwin (1871) boldly claimed that humans and other animals differ very little in their cognition; a ...
\u27It\u27s the animal in us\u27, we often hear when we\u27ve been bad, But why not when we\u27re go...
I argue that morality is in significant part a biological phenomenon, and that this has implication...
What I have been hoping to do in this talk is to provide the scientific basis for the biological kin...
Moral behavior and concern for others are sometimes argued to set humans apart from other species. H...
There have been numerous attempts to explain morality as a product of biology. These accounts howev...
The fact that humans cooperate with nonkin is something we take for granted, but this is an anomaly ...
Moral behavior and concern for others are sometimes argued to set humans apart from other species. H...
My essay first takes me into the arena in which science, spirituality, and theology meet. I comment ...
In this paper I argue that we can learn much about ‘wild justice’ and the evolutionary origins of so...
Many animal species express, perceive and share emotions. These abilities have been favoured by natu...
It has been suggested that “sharing the same body” between the observer and the observed subject all...
Empirical studies of the social lives of non-human primates, cetaceans, and other social animals hav...
http://dx.doi.org/10.5007/1677-2954.2014v13n1p167In this paper I ask whether sympathy, solidarity, a...
Social animals are provisioned with prosocial orientations that operate to transcend self-interest. ...
Darwin (1871) boldly claimed that humans and other animals differ very little in their cognition; a ...
\u27It\u27s the animal in us\u27, we often hear when we\u27ve been bad, But why not when we\u27re go...