In the following pages I analyze the language philosophy that the 8th century South Asian philosopher Śaṅkara puts forth in his commentary on the Brahmasūtra. His philosophy is largely framed in relation to two specific streams of South Asian philosophy - Mīmāṃsā (hermeneutics) and Vyākaraṇa (grammar). A common thread between all three streams of thought (Vedānta, Mīmāṃsā, Vyākaraṇa) is the impulse to preserve the legitimacy of the Vedas. This impulse is largely maintained through complex thinking on the nature of language itself
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
Rāmacandrācārya’s Prakriyākaumudī and Jīva Gosvāmin’s Harināmāmṛtavyākaraṇa (15th-16th centuries) ar...
ABSTRACT: Tamils divided them into five types namely Kurinji, Mullai, Marutham, Balai a...
International audienceStudy of language and communication has been an important concern in India’s i...
The principal philosophical systems of India are divided into two branches: āstika and nāstika. This...
Bhartṛhari’s Vākyapadīya (5th century AD) is a seminal work in the history of Sanskrit grammatical t...
Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Vi...
Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Vi...
Bhartṛhari’s Vākyapadīya (5th century AD) is a seminal work in the history of Sanskrit grammatical t...
This article discusses a few marginal and two central lines of thought on grammar (from Patañjali, 2...
In the Sanskrit tradition, grammar (vyākarana ) is considered to be the principal Vedic ancillary (v...
In the Sanskrit tradition, grammar (vyākarana ) is considered to be the principal Vedic ancillary (v...
The Sanskrit word, darśana, is generally translated into English as philosophy, but it is admittedly...
This thesis is a study of the theory of meaning developed by the seventeenth century Indian Naiyāyik...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
Rāmacandrācārya’s Prakriyākaumudī and Jīva Gosvāmin’s Harināmāmṛtavyākaraṇa (15th-16th centuries) ar...
ABSTRACT: Tamils divided them into five types namely Kurinji, Mullai, Marutham, Balai a...
International audienceStudy of language and communication has been an important concern in India’s i...
The principal philosophical systems of India are divided into two branches: āstika and nāstika. This...
Bhartṛhari’s Vākyapadīya (5th century AD) is a seminal work in the history of Sanskrit grammatical t...
Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Vi...
Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Vi...
Bhartṛhari’s Vākyapadīya (5th century AD) is a seminal work in the history of Sanskrit grammatical t...
This article discusses a few marginal and two central lines of thought on grammar (from Patañjali, 2...
In the Sanskrit tradition, grammar (vyākarana ) is considered to be the principal Vedic ancillary (v...
In the Sanskrit tradition, grammar (vyākarana ) is considered to be the principal Vedic ancillary (v...
The Sanskrit word, darśana, is generally translated into English as philosophy, but it is admittedly...
This thesis is a study of the theory of meaning developed by the seventeenth century Indian Naiyāyik...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
Rāmacandrācārya’s Prakriyākaumudī and Jīva Gosvāmin’s Harināmāmṛtavyākaraṇa (15th-16th centuries) ar...
ABSTRACT: Tamils divided them into five types namely Kurinji, Mullai, Marutham, Balai a...