Is equality a distributive value or does it rather point to the quality of social relationships? This article criticizes the distributive character of luck egalitarian theories of justice and fleshes out the central characteristics of an alternative, relational approach to equality. It examines a central objection to distributive theories: that such theories cannot account for the significance of how institutions treat people (as opposed to the outcomes they bring about). I discuss two variants of this objection: first, that distributive theories fail to account for the importance of how institutions cause good shortfalls and, second, that they fail to account for the normative attitude of social and political institutions expressed in diff...
This volume brings together a collection of ten original essays which present new analyses of social...
Luck egalitarianism - the theory that makes individual responsibility central to distributive justic...
This paper identifies a challenge for liberal relational egalitarians—namely, how to respond to the ...
Is equality a distributive value or does it rather point to the quality of social relationships? Thi...
No abstractThe article begins with the assumption that the bipolarity equality-inequality has become...
In egalitarian thought it has become commonplace to draw a contrast between two different ways of co...
For many egalitarians, social justice requires equality in the distribution of goods or opportunitie...
Is the political value of equality a distributive ideal, governing the allocation of goods, or an id...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
My thesis engages with the question about what it means to treat each other as equals, as this has b...
Relational egalitarianism is a theory of justice according to which justice requires that people rel...
One of the main debates in left political philosophy is that between social and luck egalitarians. S...
Much of the philosophical literature on health inequalities seeks to establish the superiority of on...
This volume brings together a collection of ten original essays which present new analyses of social...
Luck egalitarianism - the theory that makes individual responsibility central to distributive justic...
This paper identifies a challenge for liberal relational egalitarians—namely, how to respond to the ...
Is equality a distributive value or does it rather point to the quality of social relationships? Thi...
No abstractThe article begins with the assumption that the bipolarity equality-inequality has become...
In egalitarian thought it has become commonplace to draw a contrast between two different ways of co...
For many egalitarians, social justice requires equality in the distribution of goods or opportunitie...
Is the political value of equality a distributive ideal, governing the allocation of goods, or an id...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
The article has two aims. First, to show that a version of luck egalitarianism that includes relatio...
My thesis engages with the question about what it means to treat each other as equals, as this has b...
Relational egalitarianism is a theory of justice according to which justice requires that people rel...
One of the main debates in left political philosophy is that between social and luck egalitarians. S...
Much of the philosophical literature on health inequalities seeks to establish the superiority of on...
This volume brings together a collection of ten original essays which present new analyses of social...
Luck egalitarianism - the theory that makes individual responsibility central to distributive justic...
This paper identifies a challenge for liberal relational egalitarians—namely, how to respond to the ...