Rom. 7:1-6 is an important passage for describing the relationship between be-lievers and the law, but contains various hermeneutical problems that cause difficulty in understanding. This article first argues that Paul is speaking to a mixed audience of Roman Christians rather than to purely Jewish or Gentile believers. Secondly, the literary genre of Rom. 7:1-3 is argued as analogy. A seemingly difference between the analogy proper and its conclusion is easily understood when we recognize Paul’s worldview, i.e., Paul as a Jew could never conceive of the law of God as being discarded. Furthermore, Earnshaw’s interpretation that the analogy must be viewed from the perspective of the two-staged marriage relation-ship between the believers and...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
For many years, Pauline scholars have wrestled with two related questions: (1) how did Paul envision...
This article challenges the prevailing consensus that Rom. 2.14-15 refers to non-Christian Gentiles,...
Rom. 7:1-6 is an important passage for describing the relationship between be-lievers and the law, b...
Rom. 7:1-6 is an important passage for describing the relationship between believers and the law, bu...
Determining the identity of the ‘I’ who is speaking in Rom 7:7-25 and the nature of the problem bein...
The thesis presented in this study is that Paul\u27s argument in Rom 9:30-10:13 is best understood a...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
The thesis presented in this study is that Paul\u27s argument in Rom 9:30-10:13 is best understood a...
From the very earliest days of the church Christians have struggled to understand how to interpret t...
This thesis examines what happens if Paul’s directives to married and single persons in 1 Cori...
The aim of the thesis is defined an being the exposition and critical examination of all the major i...
“The Doers of the Law will be justified” (Rom 2:13) – for an Adequate Perspective on the Epistle to...
This brief article surveys the interaction of law and religion from biblical times until today
The question of the authority of law has occupied and vexed the literature and philosophy of law for...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
For many years, Pauline scholars have wrestled with two related questions: (1) how did Paul envision...
This article challenges the prevailing consensus that Rom. 2.14-15 refers to non-Christian Gentiles,...
Rom. 7:1-6 is an important passage for describing the relationship between be-lievers and the law, b...
Rom. 7:1-6 is an important passage for describing the relationship between believers and the law, bu...
Determining the identity of the ‘I’ who is speaking in Rom 7:7-25 and the nature of the problem bein...
The thesis presented in this study is that Paul\u27s argument in Rom 9:30-10:13 is best understood a...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
The thesis presented in this study is that Paul\u27s argument in Rom 9:30-10:13 is best understood a...
From the very earliest days of the church Christians have struggled to understand how to interpret t...
This thesis examines what happens if Paul’s directives to married and single persons in 1 Cori...
The aim of the thesis is defined an being the exposition and critical examination of all the major i...
“The Doers of the Law will be justified” (Rom 2:13) – for an Adequate Perspective on the Epistle to...
This brief article surveys the interaction of law and religion from biblical times until today
The question of the authority of law has occupied and vexed the literature and philosophy of law for...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
For many years, Pauline scholars have wrestled with two related questions: (1) how did Paul envision...
This article challenges the prevailing consensus that Rom. 2.14-15 refers to non-Christian Gentiles,...