ing to Fregeans, on which thinking a de dicto proposition that predi-cates some property f with respect to some individuating concept a of x suffices for having a singular thought about x; and a narrower one attractive to Millians, on which it requires acquaintance — some special relation binding the thinker with the object of reference, a causal psychological relation like perception or memory. In Mental Files, François Recanati advances a liberalization of the acquaintance view which, even if I do not find it fully convincing, I will not ques-tion here; I will assume that it deals well with Millian concerns from a perspective hospitable to the Fregean.1 Now, in the 1960s and 1970s Castañeda, Perry and Lewis argued that thoughts about ones...