1 the AUSTRALIAN JOURNAL of INDIGENOUS EDUCATION

The formalised naming and positioning of Indigenous Australian standpoint within the academy is relatively new and borrows from feminist traditions (Nakata, 2002; Rigney, 1997). Articulating one’s own standpoint is recognition of one’s subject position and proponents of standpoint contend that one’s own identity and subject position is implicated in one’s practice within the academy. The ready acceptance of Indigenous Australian standpoint is testimony to the discontent experienced by Indigenous Australians and Indigenous peoples from other places in relation to the disciplines that formerly held principal authority in relation to knowledge-building about Indigenous peoples, chief amongst these is of course anthropology and other social sciences. Off the back of this, Indigenous knowledges and Indigenous Studies are gaining traction, incremental change is revolution without the “r”, and today’s academics who are Indigenous have got the space to centre Indigenous knowledge in our work within the academy. Academics who are non-Indigenous to Australia and other places have also got the opportunity to consolidate their position within the academy on shifted ground. This special supplementary edition of The Australian Journal of Indigenous Education offers a signifi cant new contribution to this shifted ground an