Jami`al-Azhar (al-Azhar Mosque University) has been the oldest and most renowned seat of Islamic learning and education in Egypt. During the nineteenth century it had been very faithful to its past pattern and courses of studies. It was hardly affected by the developments that were taking place elsewhere in the world in social and natural sciences (al-Jabarti, 1985, 1: 276). In general, its teachers ceased to produce original work. The overall environment was that of imitation and repetition. Writing a commentary or commentary over commentary, on an earlier work, was considered a great achievement. There was dearth of creative and innovative writings. However, some of its graduates were ignited with new spirit of change and reform when dire...
The present study explores the state of Muslim economic thinking in the 12th century Hijrah (corresp...
This paper studies on the islamic economic thought of Abu Yusuf. Broadly speaking there are four thi...
Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until ...
The present paper studies economic ideas of an Azharite graduate of the nineteenth century Egypt - R...
Syeikh al-Mutawalli al-Sya'rawi is a prominent muslim Egyptian scholar in his era. He had ...
Mufti Muhammad Abduh (1849-1905), a graduate of Jāmiʿ al-Azhar, was harbinger and precursor of Islam...
In an attempt to investigate Muslim economic thinking in the 12th century Hijrah, corresponding 18th...
Khayr al-Din al-Tunisi, a nineteenth century Tunisian scholar and statesman, thought and worked for ...
The present paper consists of four parts. First, it is argued why the Quaid-i- Azam, Mohammad ...
This paper seeks to report and analyse the economic thought of Ibn al-Qayyim, a great thinker of Isl...
Human life can not be separated from economic problems which involve human relationships sswith othe...
The paper explores the social, political, and economic condition of the Islamic studies graduates of...
Development of Islamic Economic Thought has begun since Muhammad SAW was appointed as Rasulullah (me...
<p>Khurshid Ahmad is one of the pre-eminent writers of contemporary Islamic world. Indeed, the recog...
The present study explores the state of Muslim economic thinking in the 12th century Hijrah (corresp...
This paper studies on the islamic economic thought of Abu Yusuf. Broadly speaking there are four thi...
Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until ...
The present paper studies economic ideas of an Azharite graduate of the nineteenth century Egypt - R...
Syeikh al-Mutawalli al-Sya'rawi is a prominent muslim Egyptian scholar in his era. He had ...
Mufti Muhammad Abduh (1849-1905), a graduate of Jāmiʿ al-Azhar, was harbinger and precursor of Islam...
In an attempt to investigate Muslim economic thinking in the 12th century Hijrah, corresponding 18th...
Khayr al-Din al-Tunisi, a nineteenth century Tunisian scholar and statesman, thought and worked for ...
The present paper consists of four parts. First, it is argued why the Quaid-i- Azam, Mohammad ...
This paper seeks to report and analyse the economic thought of Ibn al-Qayyim, a great thinker of Isl...
Human life can not be separated from economic problems which involve human relationships sswith othe...
The paper explores the social, political, and economic condition of the Islamic studies graduates of...
Development of Islamic Economic Thought has begun since Muhammad SAW was appointed as Rasulullah (me...
<p>Khurshid Ahmad is one of the pre-eminent writers of contemporary Islamic world. Indeed, the recog...
The present study explores the state of Muslim economic thinking in the 12th century Hijrah (corresp...
This paper studies on the islamic economic thought of Abu Yusuf. Broadly speaking there are four thi...
Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until ...