Paul Thagard’s brief contribution deserves a long reply, but I confine myself here to some basic issues. I start with some concessions relative to SiS regarding simplicity and analogy, followed by rebutting Thagard’s general and specific reserves about my recent naturalistic-cum-formal inductive account of the relation between beauty and truth. Finally, I raise some doubts about the exhaustiveness of his coherence account of that relation and its supposed incompatibility with my account. Aesthetic Induction, Empirical Success, and Truth Approximation Let me start by reporting some new considerations that are relevant to Thagard’s contribution. In SiS I went as far as to claim that simplicity should only play a role in case of equal success ...
Dogma persists in aesthetic discourse in the assumptions that art consists primarily of objects, tha...
We acquire beliefs on the basis of what others tell us all the time. If you tell me that your house...
While several commentators agree that Schopenhauer's theory of 'will-less contemplation' is a varian...
ABSTRACT. This paper discusses Theo Kuipers ’ account of beauty and truth. It challenges Kuipers ’ p...
In this article I give a naturalistic-cum-formal analysis of the relation between beauty, empirical ...
As he explains in the first note, Miller wrote the first version of his contribution on the basis of...
Most scientists and philosophers of science recognize that, when it comes to accepting and rejecting...
Can we properly define and explain the human mind an aesthetic mind? The purpose of the paper is to ...
In Kant's Critique of Judgment (CJ), the actual mechanism of the construction of aesthetic ideas is ...
In the following paper I am trying to look at, from a systematic point of view, three influe...
I admire much of Nanay’s approach to understanding aesthetics, and not simply because I am an author...
What, if any, kind of inferential reasoning can be a legitimate source of justified aesthetic belief...
I argue that the aesthetic theoretical virtues of beauty, simplicity, and unification, as well as th...
I offer a critical reconstruction of Kant's thesis that aesthetic judgement is founded on the princi...
For ordinary judgements it is often the case that it may be justifiable to change one's mind gi...
Dogma persists in aesthetic discourse in the assumptions that art consists primarily of objects, tha...
We acquire beliefs on the basis of what others tell us all the time. If you tell me that your house...
While several commentators agree that Schopenhauer's theory of 'will-less contemplation' is a varian...
ABSTRACT. This paper discusses Theo Kuipers ’ account of beauty and truth. It challenges Kuipers ’ p...
In this article I give a naturalistic-cum-formal analysis of the relation between beauty, empirical ...
As he explains in the first note, Miller wrote the first version of his contribution on the basis of...
Most scientists and philosophers of science recognize that, when it comes to accepting and rejecting...
Can we properly define and explain the human mind an aesthetic mind? The purpose of the paper is to ...
In Kant's Critique of Judgment (CJ), the actual mechanism of the construction of aesthetic ideas is ...
In the following paper I am trying to look at, from a systematic point of view, three influe...
I admire much of Nanay’s approach to understanding aesthetics, and not simply because I am an author...
What, if any, kind of inferential reasoning can be a legitimate source of justified aesthetic belief...
I argue that the aesthetic theoretical virtues of beauty, simplicity, and unification, as well as th...
I offer a critical reconstruction of Kant's thesis that aesthetic judgement is founded on the princi...
For ordinary judgements it is often the case that it may be justifiable to change one's mind gi...
Dogma persists in aesthetic discourse in the assumptions that art consists primarily of objects, tha...
We acquire beliefs on the basis of what others tell us all the time. If you tell me that your house...
While several commentators agree that Schopenhauer's theory of 'will-less contemplation' is a varian...