Author in Physical Review and World of Orthodox Christianity.

The Templeton Prize winner wrote: „In the second half of the eighteenth century, the deterministic character of Newton’s equations encouraged many people to see the physical world in strictly mechanical terms, as if the universe is a gigantic piece of cosmic clockwork. ” [1] Such wrong view comes from the belief, that the energy and momentum are always conserved. It means: if I pull the door, the door reaction pools me. Thus, our opposite momentums vanish each other. When I have pooled the door, I have lost a bit of food in my stomach: So the kinetic energy of accelerated door came from my food. Nothing lost, nothing is gained. But what if the invisible God does some job? What if an angel pools the door for us? Can a divine be source of energy and momentum, or they are being simply created from nothing? Because the energy and momentum are material essence, when they are being simply created. Thus the system of God, angels, matter and us is not closed. So, the law of decay (the grow of entropy [9]) is not taken the place. It is the eternal life with care of our Lord. And they will eat from the Tree of Life. To describe some (not all) actions of God within Newtonian formalism, one simply adds non-material force f to his second law: m a = F + f. Another kind of actions is materialization and de-materialization (Jesus came to them while doors were closed). Latter violates Einstein’s General Relativity, thus the additional non-material terms X shall be added to the Einstein Equations: G + X = 8pi T. In the book [2] they ar