In 1992, in a historic move, the Church of England voted to allow women's ordination to priesthood and in 1994 the first women priests started to be ordained. Despite much research interest, the experiences of priests who are mothers to dependent children have been minimally investigated. Based on in-depth interviews with seventeen mothers ordained in the Church, this paper will focus on how the sacred-profane boundary is managed. Priests who are mothers have a particular insight into the Church hierarchy as they symbolically straddle the competing discourses of sacred and profane. However, instead of reifying these binaries, the experiences of these women show how such dualisms are challenged and managed in everyday life. Indeed, in terms ...
Traditionally, clergy wives have been obliged to assist the Church in an unpaid capacity; such work ...
The symbolic argument against women's ordination supposes that the theological significance of Chris...
In spite of the presence of women in previously male-dominated ecclesial spaces, patriarchal normati...
In 1992, in a historic move, the Church of England voted to allow women's ordination to priesthood a...
Motherhood and Priesthood are two roles that carry with them particular expectations and demands; bo...
This article examines the integration of women priests in the Church of England through the lens of ...
The aim of this research is to understand how women belong in the priesthood in the Church of Englan...
My dissertation’s story begins in 1976, when the General Convention of the Episcopal Church U.S.A. (...
On the 12th of March 1994, 32 women were ordained into the priesthood of the Church of England. Ho...
As a mother tenderly: using mothering as a metaphor and analogy for parish ministry. The thesis sets...
The ordination of women to the priesthood in the Church of England in 1994 signified great change. T...
The discourses on women’s empowerment, leadership and development in the contemporary Pacific, and M...
As a mother tenderly: using mothering as a metaphor and analogy for parish ministry. The thesis set...
This article focuses on the theological journeying of women ordinands in the Church of England, who ...
This is a qualitative study of the lives of women in the Episcopal priesthood. These women exist in ...
Traditionally, clergy wives have been obliged to assist the Church in an unpaid capacity; such work ...
The symbolic argument against women's ordination supposes that the theological significance of Chris...
In spite of the presence of women in previously male-dominated ecclesial spaces, patriarchal normati...
In 1992, in a historic move, the Church of England voted to allow women's ordination to priesthood a...
Motherhood and Priesthood are two roles that carry with them particular expectations and demands; bo...
This article examines the integration of women priests in the Church of England through the lens of ...
The aim of this research is to understand how women belong in the priesthood in the Church of Englan...
My dissertation’s story begins in 1976, when the General Convention of the Episcopal Church U.S.A. (...
On the 12th of March 1994, 32 women were ordained into the priesthood of the Church of England. Ho...
As a mother tenderly: using mothering as a metaphor and analogy for parish ministry. The thesis sets...
The ordination of women to the priesthood in the Church of England in 1994 signified great change. T...
The discourses on women’s empowerment, leadership and development in the contemporary Pacific, and M...
As a mother tenderly: using mothering as a metaphor and analogy for parish ministry. The thesis set...
This article focuses on the theological journeying of women ordinands in the Church of England, who ...
This is a qualitative study of the lives of women in the Episcopal priesthood. These women exist in ...
Traditionally, clergy wives have been obliged to assist the Church in an unpaid capacity; such work ...
The symbolic argument against women's ordination supposes that the theological significance of Chris...
In spite of the presence of women in previously male-dominated ecclesial spaces, patriarchal normati...