Without its dominant queens, the Ptolemaic dynasty would have been less significant and probably much more short-lived. Very often, only the royal wives, sisters, and daughters retained the dynastic power and secured its continued existence, which was reflected in textual and visual sources. This article discusses especially Arsinoe II and Berenike II, their status and the royal ideology. The question is raised how much Egyptian traditions and conventions were influenced by intercultural reflections
Berenice II (c. 264-221 BCE), daughter of King Magas of Cyrene and wife of Ptolemy III Euergetes, ca...
The Ptolemaic royal τρυφή. The τρυφή is a cultural and religious practice attested in the ancient so...
"1992"Thesis (PhD)--Macquarie University, 1994.Bibliography in part 2 (51 p.)PART 1. Introduction --...
Celem pracy jest przedstawienie sylwetek trzech królowych z dynastii Ptolemeuszy - Arsinoe II, Beren...
According to the authors of this study, three elements are fundamental to analyze the political stat...
How far was the political authority of the Ptolemaic queens mirrored in Egyptian temples and how did...
peer reviewedFollowing the death of Alexander the Great, the Macedonian Ptolemies ruled Ancient Egyp...
This dissertation provides the first overarching and comparative study of Hellenistic Egyptian queen...
Although there is no explicit evidence of queen patronage in the first generations of Ptolemies, the...
Much of the available material for this thesis is monumental and mostly concerned with the official ...
In the 3rd century the Seleukids faced the first significant fracture in the dynasty. This dynastic ...
During the New Kingdom there was an expansion of the boundaries, a strong centralization and interna...
The contribution focuses on Cleopatra I, daughter of the Seleucid king Antiochos III and wife of the...
This study examines two royal Ptolemaic couples who, according to some classical sources, were reput...
This book provides a cultural and social history of the rise and legitimation of the concept of dyna...
Berenice II (c. 264-221 BCE), daughter of King Magas of Cyrene and wife of Ptolemy III Euergetes, ca...
The Ptolemaic royal τρυφή. The τρυφή is a cultural and religious practice attested in the ancient so...
"1992"Thesis (PhD)--Macquarie University, 1994.Bibliography in part 2 (51 p.)PART 1. Introduction --...
Celem pracy jest przedstawienie sylwetek trzech królowych z dynastii Ptolemeuszy - Arsinoe II, Beren...
According to the authors of this study, three elements are fundamental to analyze the political stat...
How far was the political authority of the Ptolemaic queens mirrored in Egyptian temples and how did...
peer reviewedFollowing the death of Alexander the Great, the Macedonian Ptolemies ruled Ancient Egyp...
This dissertation provides the first overarching and comparative study of Hellenistic Egyptian queen...
Although there is no explicit evidence of queen patronage in the first generations of Ptolemies, the...
Much of the available material for this thesis is monumental and mostly concerned with the official ...
In the 3rd century the Seleukids faced the first significant fracture in the dynasty. This dynastic ...
During the New Kingdom there was an expansion of the boundaries, a strong centralization and interna...
The contribution focuses on Cleopatra I, daughter of the Seleucid king Antiochos III and wife of the...
This study examines two royal Ptolemaic couples who, according to some classical sources, were reput...
This book provides a cultural and social history of the rise and legitimation of the concept of dyna...
Berenice II (c. 264-221 BCE), daughter of King Magas of Cyrene and wife of Ptolemy III Euergetes, ca...
The Ptolemaic royal τρυφή. The τρυφή is a cultural and religious practice attested in the ancient so...
"1992"Thesis (PhD)--Macquarie University, 1994.Bibliography in part 2 (51 p.)PART 1. Introduction --...