KA II, 11, 28–41 is the earliest extant Sanskrit text on ratnaśāstra ‘gemmology’. It is a branch of traditional science and it reflects a great deal of experimental knowledge of jewellers. The present paper analyses the structure of the established text, seeks for an answer why the passages concerning diamond follow the list of the precious stones proper and why emerald is missing. The readings offered by the manuscripts and commentaries have been rechecked and the Kangle’s text has been revised at places. The revised portions of the text have been retranslated and accompanied with the necessary notes. From our investigations it has become clear that the extant text is very loosely edited and highly problematic; the text presents a mixtu...
Samudragupta’s gold coins of Asvamedha Type are frequently mentioned by historians of ancient Indi...
This thesis offers the hypothesis that early Mahayana Buddhism is institutionally co-extensive with ...
The Prajñā-pāramitā-Ratna-Guņa-Saṃcaya-Gāthā: {abbr. Rgs hereafter) has been somewhat neglected des...
The present paper offers a complete inventory of authoritative passages in Sanskrit and Prakrit text...
This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel M...
This article is an introductory part of the present writer\u27s studies on the tāmra-śāsanas (Copper...
Lecture held by James Mchugh, Los Angeles India and neighboring regions were the main sources of man...
Here is an ancient Indian classical text entitled “Pranavakalpa” a part of Skandapurana Revakhaana. ...
Introduction: The Vajra (diamond) is mentioned under Ratna classification in Ayurveda classics. In A...
This article is an introductory part of the present writer's studies on the tāmra-śāsanas (Copper Pl...
Paged continuously.Text and title pages in Sanskrit, Hindi, English and Bengali; descriptive matter ...
Since Pingree's 1978 publication of his work on the Yavanajātaka, the text had established itself as...
In Ayurveda, one can get various references regarding Yuktivyapashraya Chikitsa (a treatment modalit...
The paper highlights the archaeological and literary evidence corroborating ancient India's primacy ...
Additional title-page and text in Sanskrit.I. The Rája Tarangini by Kalhana Pandita, 1148 A.D.--II....
Samudragupta’s gold coins of Asvamedha Type are frequently mentioned by historians of ancient Indi...
This thesis offers the hypothesis that early Mahayana Buddhism is institutionally co-extensive with ...
The Prajñā-pāramitā-Ratna-Guņa-Saṃcaya-Gāthā: {abbr. Rgs hereafter) has been somewhat neglected des...
The present paper offers a complete inventory of authoritative passages in Sanskrit and Prakrit text...
This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel M...
This article is an introductory part of the present writer\u27s studies on the tāmra-śāsanas (Copper...
Lecture held by James Mchugh, Los Angeles India and neighboring regions were the main sources of man...
Here is an ancient Indian classical text entitled “Pranavakalpa” a part of Skandapurana Revakhaana. ...
Introduction: The Vajra (diamond) is mentioned under Ratna classification in Ayurveda classics. In A...
This article is an introductory part of the present writer's studies on the tāmra-śāsanas (Copper Pl...
Paged continuously.Text and title pages in Sanskrit, Hindi, English and Bengali; descriptive matter ...
Since Pingree's 1978 publication of his work on the Yavanajātaka, the text had established itself as...
In Ayurveda, one can get various references regarding Yuktivyapashraya Chikitsa (a treatment modalit...
The paper highlights the archaeological and literary evidence corroborating ancient India's primacy ...
Additional title-page and text in Sanskrit.I. The Rája Tarangini by Kalhana Pandita, 1148 A.D.--II....
Samudragupta’s gold coins of Asvamedha Type are frequently mentioned by historians of ancient Indi...
This thesis offers the hypothesis that early Mahayana Buddhism is institutionally co-extensive with ...
The Prajñā-pāramitā-Ratna-Guņa-Saṃcaya-Gāthā: {abbr. Rgs hereafter) has been somewhat neglected des...