David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss his work exclusively as a case of science; in particular as a case of early modern science. I compare the combined moral psychology of self-interest and sympathy he argues for with the moral psychology of universal self-interest from Bernard Mandeville, presenting the controversy between the two as a case of theory choice under the normative methodology of the vera causa from the eighteenth century, using inductive support, experimentum crucis and simplicity as criteria. On all three criteria I conclude that Mandeville’s theory of universal self-interest wins the controversy
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
In his Treatise of Human Nature, published in 1739, David Hume set out to scientifically comprehend ...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
Hume’s Treatise of Human Nature is not only a canonical text of philosophy, but also a pioneering wo...
The article focuses on the connection between David Hume’s explication of personal identity and what...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
This paper examines the view that while in A Treatise of Human Nature (1739-40) Hume presents himsel...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
This paper examines the view that while in A Treatise of Human Nature (1739-40) Hume presents himsel...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
In his Treatise of Human Nature, published in 1739, David Hume set out to scientifically comprehend ...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss ...
Hume’s Treatise of Human Nature is not only a canonical text of philosophy, but also a pioneering wo...
The article focuses on the connection between David Hume’s explication of personal identity and what...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
This paper examines the view that while in A Treatise of Human Nature (1739-40) Hume presents himsel...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
In the concluding section of the Book One of the Treatise, Hume confronts radical scepticism about t...
This paper examines the view that while in A Treatise of Human Nature (1739-40) Hume presents himsel...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...
In his Treatise of Human Nature, published in 1739, David Hume set out to scientifically comprehend ...
Among the most animating debates in eighteenth-century British ethics was the debate over psychologi...