Eh, das jus like da kine, ah?: Researching the role of pidgin in church

This paper reports on a yearlong sociolinguistic case study that explored how Hawai‗i Creole English, known locally as Pidgin, is used in sermons at one particular church in the Honolulu area on Oahu. Although this study focuses on one localized socio-educational context, it reflects a greater need to understand the role and function of Pidgin in and across various social contexts. While scholars have explored the use of other languages and language varieties in church, to date, there are no existing studies on Pidgin use in church or in sermons. Consequently, this case study represents a first step in understanding language use in this particular socio educational context. This case study is framed within a Language Policy and Planning approach and particularly emphasizes a move beyond dichotomy-based domain-specific understandings of language use. The data generated in this study through qualitative research methods including participant observation, interviews, focus groups, and personal narratives is framed and interpreted through relevant substantive theory including but not limited to Gee‘s (2008) Discourse and Lave and Wenger‘s (1991) Legitimate Peripheral Participation. The findings challenge current perceptions of the role and function of Pidgin in society and suggest a move beyond dichotomy based domain-specific understandings of language use which reiterates the need to better understand: (a) language use in and across different social contexts, (b) Local language policies, (c) and language-in-education practices, in order to better inform Language Policy and Planning. Implications for future research are discussed