The recent upsurge of Islamic revivalism that has swept through the Muslim world has added more to the latter's problems than it has provided solutions to those already existing. The problems it created, and in fact the nature and origins of the revivalist movement itself, have varied from country to country depending on political, economic, and social conditions. This article intends to examine the shape of Islamic revivalism and its consequences in two countries, Sri Lanka and Malaysia, which offer several contrasting structural differences
The Muslims in Malaysia makes up the majority of the population that is 60%, while the Buddhists 19%...
Less than a decade since the end of Sri Lanka's grueling civil war in 2009, the country may once aga...
The development and advancement of zakat institution in Malaysia has been through time influenced by...
Islam and Muslims in Sri Lanka have a history of more than a millennium. During this long period the...
Muslim intellectuals consider Islam to be a complete and consummate religion. Some representatives ...
This article briefly reviews some of the causes, manifestations and effects of the growing Islamic r...
The paper examines democracy and secularism in Malaysia, a state rooted in Islam, and how it has bee...
For the past few decades, the world has witnessed the emergence of various Islamic revivalist moveme...
The end of the civil war (1983-2009) in Sri Lanka has disappointingly failed to deliver any peace di...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
<p><em>The article examines the history of </em>Jama‘ah Tabligh <em>in South...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
This article discusses the phenomenon of the relationship between Islam and Buddhism in the Malay Wo...
The Muslims in Malaysia makes up the majority of the population that is 60%, while the Buddhists 19%...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
The Muslims in Malaysia makes up the majority of the population that is 60%, while the Buddhists 19%...
Less than a decade since the end of Sri Lanka's grueling civil war in 2009, the country may once aga...
The development and advancement of zakat institution in Malaysia has been through time influenced by...
Islam and Muslims in Sri Lanka have a history of more than a millennium. During this long period the...
Muslim intellectuals consider Islam to be a complete and consummate religion. Some representatives ...
This article briefly reviews some of the causes, manifestations and effects of the growing Islamic r...
The paper examines democracy and secularism in Malaysia, a state rooted in Islam, and how it has bee...
For the past few decades, the world has witnessed the emergence of various Islamic revivalist moveme...
The end of the civil war (1983-2009) in Sri Lanka has disappointingly failed to deliver any peace di...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
<p><em>The article examines the history of </em>Jama‘ah Tabligh <em>in South...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
This article discusses the phenomenon of the relationship between Islam and Buddhism in the Malay Wo...
The Muslims in Malaysia makes up the majority of the population that is 60%, while the Buddhists 19%...
Caste exists in all South Asian societies. Although the caste has become contentious among Sinhalese...
The Muslims in Malaysia makes up the majority of the population that is 60%, while the Buddhists 19%...
Less than a decade since the end of Sri Lanka's grueling civil war in 2009, the country may once aga...
The development and advancement of zakat institution in Malaysia has been through time influenced by...