Abstract: In The Formation of Q, Kloppenborg identifies three redactional layers in the Sayings Gospel Q: the ‘formative stratum’ (or Q¹), the ‘main redaction’ (or Q²), and the ‘final recension’ (or Q³). He ascribes the parable of the Entrusted Money in Q 19:12-13, 15-24, 26 to the main redaction. As an alternative, it will presently be argued that this parable appeared in the formative stratum before it was incorporated into the main redaction. In order to argue the latter, the article will actively engage in the interpretation of this parable
<strong>In search of the meaning of Q: Introductory remarks on the history of Q research</s...
Elements of the mission discourse of the Synoptic Gospels are found in Mark 6:6b−13; Matthew 9:35−10...
The present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri a...
In his influential 1987 monograph, Kloppenborg identified three layers in the Sayings Gospel Q: the...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
This publication argues for the existence of a seam between verses 44 and 45 of the parable in Q 12...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
Q 10:21-22 is the famous Johannine Thunderbolt, a passage whose precise meaning and role in Q have...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
Includes selections from the Gospels in the Revised Standard version according to the arrangement in...
From the publisher\u27s website: In their recent work on Matthew’s compositional use of the Sayings...
Discussions of the parable of the workers in the vineyard (Mt. 20.1-16) tend to rely on two key assu...
The Lord\u27s Prayer is one of the most discussed texts within the Christian scriptures (Matt 6:9-13...
James M. Robinson : The incipit of the Sayings Gospel Q. The Q fragments "John ... all the region o...
<strong>In search of the meaning of Q: Introductory remarks on the history of Q research</s...
Elements of the mission discourse of the Synoptic Gospels are found in Mark 6:6b−13; Matthew 9:35−10...
The present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri a...
In his influential 1987 monograph, Kloppenborg identified three layers in the Sayings Gospel Q: the...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
This publication argues for the existence of a seam between verses 44 and 45 of the parable in Q 12...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
Q 10:21-22 is the famous Johannine Thunderbolt, a passage whose precise meaning and role in Q have...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
Includes selections from the Gospels in the Revised Standard version according to the arrangement in...
From the publisher\u27s website: In their recent work on Matthew’s compositional use of the Sayings...
Discussions of the parable of the workers in the vineyard (Mt. 20.1-16) tend to rely on two key assu...
The Lord\u27s Prayer is one of the most discussed texts within the Christian scriptures (Matt 6:9-13...
James M. Robinson : The incipit of the Sayings Gospel Q. The Q fragments "John ... all the region o...
<strong>In search of the meaning of Q: Introductory remarks on the history of Q research</s...
Elements of the mission discourse of the Synoptic Gospels are found in Mark 6:6b−13; Matthew 9:35−10...
The present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri a...