James Dundas, first Lord Arniston (c.1620-1679), was a Scottish law lord who left at his death a 313-page manuscript entitled Idea philosophiae moralis which has only recently come to light. In this paper, there is a brief account of his life and work, followed by a discussion of his response to Seneca and to Descartes regarding the extent to which happiness is something that we can achieve by an act of will. Dundas deploys the Calvinist doctrine of the Fall to explain the difficulties in our way when we exert our will in the attempt to secure happiness
The transition from medieval thought to what we usually consider as modem philosophy is a breakthrou...
Contemporary debate over the interrelations of nature, history, and participation reveal significant...
Inheritors of the Calvinist Reformed tradition have long disagreed about whether knowledge of God’s ...
James Dundas, first Lord Arniston (c.1620-1679), was a Scottish law lord who left at his death a 313...
This chapter focuses on the Scottish judge James Dundas, the first Lord Arniston, whose 313 page man...
James Dundas (c.1620-1679) wrote a 313-page manuscript Idea philosophiae moralis (The idea of moral ...
In the manuscript Idea philosophiae moralis (1679), James Dundas (c.1620−1679), first Lord Arniston,...
In 1663, James Dundas, First Lord Arniston (c.1620–1679), a judge and a Covenanter, suffered from th...
James Dundas (c.1620-79) argues that Hobbes's account of human nature is false, that Hobbes's doctri...
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last...
En el presente trabajo se muestra el valor que da Duns Escoto a la defensa de Dios, entendido como A...
Descartes is not generally recognized as having contributed to the development of political discours...
grantor: University of TorontoThis thesis examines Giles of Rome's theory of the will. Reg...
This Bachelor's paper examines the conception of will in René Descartes in a theoretical way. The pa...
Thomas Reid, Adam Ferguson and Dugald Stewart were exponents of the experimental philosophy of mind ...
The transition from medieval thought to what we usually consider as modem philosophy is a breakthrou...
Contemporary debate over the interrelations of nature, history, and participation reveal significant...
Inheritors of the Calvinist Reformed tradition have long disagreed about whether knowledge of God’s ...
James Dundas, first Lord Arniston (c.1620-1679), was a Scottish law lord who left at his death a 313...
This chapter focuses on the Scottish judge James Dundas, the first Lord Arniston, whose 313 page man...
James Dundas (c.1620-1679) wrote a 313-page manuscript Idea philosophiae moralis (The idea of moral ...
In the manuscript Idea philosophiae moralis (1679), James Dundas (c.1620−1679), first Lord Arniston,...
In 1663, James Dundas, First Lord Arniston (c.1620–1679), a judge and a Covenanter, suffered from th...
James Dundas (c.1620-79) argues that Hobbes's account of human nature is false, that Hobbes's doctri...
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last...
En el presente trabajo se muestra el valor que da Duns Escoto a la defensa de Dios, entendido como A...
Descartes is not generally recognized as having contributed to the development of political discours...
grantor: University of TorontoThis thesis examines Giles of Rome's theory of the will. Reg...
This Bachelor's paper examines the conception of will in René Descartes in a theoretical way. The pa...
Thomas Reid, Adam Ferguson and Dugald Stewart were exponents of the experimental philosophy of mind ...
The transition from medieval thought to what we usually consider as modem philosophy is a breakthrou...
Contemporary debate over the interrelations of nature, history, and participation reveal significant...
Inheritors of the Calvinist Reformed tradition have long disagreed about whether knowledge of God’s ...