Creating global students: internationalization of curricula in higher education

Travelling, curiosity and the quest for the unknown have been a key metaphor for personal growth and human development for at least two thousand years. These ideas re-appeared in the late 13th century when students began to go on so-called Peregrinatio Academica – peregrinations – to foreign universities. These reached their peak in the 17th century. Today most universities worldwide value transcultural travelling and cooperation in their internationalization strategies. Financially supported by the European Union’s education programme Erasmus Mundus, a two-year joint international master’s degree entitled Transcultural European Outdoor Studies (TEOS) began in the fall of 2011 and is now in its fifth year. The programme is run collaboratively by Marburg University, Germany; the University of Cumbria, UK and the Norwegian School of Sport Sciences in Oslo. It is explicitly inspired by the ancient idea of peregrination. TEOS involves travelling cohorts of students who spend a semester at each of the universities to explore three of the main European outdoor traditions in their native contexts: Erlebnispädagogik, Outdoor Education (Loynes, 2007) and Friluftsliv (Gurholt, 2008), respectively. The cohorts of approximately twenty international students each come from nearly as many countries and five continents. The course is full time and two years long. Cultural interaction on the programme takes many forms including living and studying in an international group, studying in three countries, studying with the national cohort of postgraduate students in each country, being taught in English yet learning two other languages, exploring the local cultures and landscapes, experiencing and examining outdoor activities and outdoor educations of each nation and engaging with visiting scholars from other countries as well as the host nations. The central question of the programme is how the different landscapes and cultural contexts of the three nations, whilst influenced by many of the same historical roots, lead to varying forms of human nature relations and outdoor education practices. Over the first five years of the programme this question has been asked by both staff and students