In examining the contribution of the seven Sunderland conventions to the development of the Pentecostal movement in Britain, I make a number of assumptions. These assumptions are that the pentecostal movement begins in a state of disorganisation and, through a process of networking, conferences, emerging consensus and organisational initiatives, gradually turned into a series of discrete and separate denominations incorporating recognisably Pentecostal distinctives. The eventual variations between the denominations are partly doctrinal and partly administrative, and these differences depend upon factors that lie outside Sunderland. Sunderland is therefore important in the transitioning stage from the initial disorganised state to the eve...
Based on a recently completed PhD study, this paper, presented at the July 2017 EPTA Conference draw...
Black Pentecostalism in Britain has proved itself to be a distinctive version of Christianity. Extan...
New Zealand Baptist and Methodist Churches' growth and decline between 1948 and 1988 was caused by t...
In examining the contribution of the seven Sunderland conventions to the development of the Pentecos...
The bid to survive the landslide progress being made by the Pentecostal churches at the expense of t...
This paper presents an account of the theological ideas that led to the formation of apostolic netwo...
The classification of Pentecostal currents and organizations has been widely debated within Pentecos...
Apostolic or New Churches came into existence in the UK as a result of a complicated set of historic...
The Apostolic Church of New Zealand forms a distinct group within the pentecostal movement on accoun...
The goal of this ministry-focused paper is to outline a leadership development process through which...
This article approaches the problematic of relationships between the World Council of Churches (WCC)...
Several leaders in the early Pentecostal movement interpreted the outpouring of the Spirit at the Az...
Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. ...
The life and work of the Welsh evangelist George Jeffreys resulted in the planting of two denominati...
Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. ...
Based on a recently completed PhD study, this paper, presented at the July 2017 EPTA Conference draw...
Black Pentecostalism in Britain has proved itself to be a distinctive version of Christianity. Extan...
New Zealand Baptist and Methodist Churches' growth and decline between 1948 and 1988 was caused by t...
In examining the contribution of the seven Sunderland conventions to the development of the Pentecos...
The bid to survive the landslide progress being made by the Pentecostal churches at the expense of t...
This paper presents an account of the theological ideas that led to the formation of apostolic netwo...
The classification of Pentecostal currents and organizations has been widely debated within Pentecos...
Apostolic or New Churches came into existence in the UK as a result of a complicated set of historic...
The Apostolic Church of New Zealand forms a distinct group within the pentecostal movement on accoun...
The goal of this ministry-focused paper is to outline a leadership development process through which...
This article approaches the problematic of relationships between the World Council of Churches (WCC)...
Several leaders in the early Pentecostal movement interpreted the outpouring of the Spirit at the Az...
Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. ...
The life and work of the Welsh evangelist George Jeffreys resulted in the planting of two denominati...
Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. ...
Based on a recently completed PhD study, this paper, presented at the July 2017 EPTA Conference draw...
Black Pentecostalism in Britain has proved itself to be a distinctive version of Christianity. Extan...
New Zealand Baptist and Methodist Churches' growth and decline between 1948 and 1988 was caused by t...