The evangelical network Youth With a Mission (YWAM) has been active in the Pacific since the beginning of the 1960s. This article analyses what is at stake in the definition and display of Indigenous "Christian" identities by YWAM through three main issues:<br />- "To redeem the cultures", a theme that emerged in the 1970s with the creation of the Island Breeze program, which encourages the Polynesian young generations to use cultural expressions like dance, drums and 'ukulele to express their Christian faith, while these expressions are still banned from most of the mainline Polynesian Protestant temples.<br />- The increasing influence of the Spiritual Warfare theology among Evangelicals, a theology that aims to identify territorial spiri...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
This thesis argues that colonial memories and experiences of indigenous Mäòhi Christians are the pri...
International audienceThe rise of Pentecostal-charismatic movements in Polynesia today is opening up...
International audienceThe rise of Pentecostal-charismatic movements in Polynesia today is opening up...
This article analyses the logic of (de)territorialisation at work in Protestant churches and movemen...
International audienceThis article analyses the logic of (de)territorialisation at work in Protestan...
International audienceSince the 1950s, the Cook Islands – a Polynesian State in association with New...
Migrations of Pacific Peoples in New Zealand - mainly Polynesians from Samoa, Tonga and Niue - which...
Migrations of Pacific Peoples in New Zealand - mainly Polynesians from Samoa, Tonga and Niue - which...
International audienceThe spectacular growth of Evangelical Protestantism and its "network culture" ...
International audienceIn French Polynesia, religious membership is an essential point of reference. ...
The author deals with the creation of forms of worship in the English and French languages (in New Z...
In 2006, Pacific Peoples were 266 000, making 6.9 per cent of the New Zealand population. Coming fro...
International audiencePacific Peoples communities, formed by the Polynesian migrations to New Zealan...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
This thesis argues that colonial memories and experiences of indigenous Mäòhi Christians are the pri...
International audienceThe rise of Pentecostal-charismatic movements in Polynesia today is opening up...
International audienceThe rise of Pentecostal-charismatic movements in Polynesia today is opening up...
This article analyses the logic of (de)territorialisation at work in Protestant churches and movemen...
International audienceThis article analyses the logic of (de)territorialisation at work in Protestan...
International audienceSince the 1950s, the Cook Islands – a Polynesian State in association with New...
Migrations of Pacific Peoples in New Zealand - mainly Polynesians from Samoa, Tonga and Niue - which...
Migrations of Pacific Peoples in New Zealand - mainly Polynesians from Samoa, Tonga and Niue - which...
International audienceThe spectacular growth of Evangelical Protestantism and its "network culture" ...
International audienceIn French Polynesia, religious membership is an essential point of reference. ...
The author deals with the creation of forms of worship in the English and French languages (in New Z...
In 2006, Pacific Peoples were 266 000, making 6.9 per cent of the New Zealand population. Coming fro...
International audiencePacific Peoples communities, formed by the Polynesian migrations to New Zealan...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
International audienceAs part of the process of establishing themselves in Oceania, evangelical miss...
This thesis argues that colonial memories and experiences of indigenous Mäòhi Christians are the pri...